ORIGIN OF THE DISCOURSES ON THE SECOND ADVENT.
Project Gutenberg EPUB3 edition
Strauss, David Friedrich and Eliot, George
Source notes
17 Comp. De Wette, bibl. Dogm, § 201 f.; Baumgarten Crusius, bibl. Theol. § 54. ↑
18 Vid. De Wette, ut sup. § 189 ff. ↑
19 Comp. De Wette, ut sup. § 193. ↑
20 Gfrörer, Philo, 1, s. 495 ff. ↑
21 A passage to this effect out of the law (νόμος) properly so called, would be difficult to find: De Wette, de morte, p. 72, refers to Isa. ix. 5; Lücke, in loc. to Ps. cx. 4; Dan. vii. 14, ii. 44. ↑
22 Vom Zweck Jesu und seiner Jünger, s. 179 f. ↑
23 Vid. De Wette, de morte Chr. p. 73 f. ↑
24 Comp. Gesenius, Jesaias 2, Th. s. 66; De Wette, Einleitung in das A. T. § 59, 3te Ausg. ↑
25
Literal translation according to Hitzig, lii. 14:—As many were amazed at him, so disfigured, not human, was his appearance, and his form not that of the children of men, etc.
Targum of Jonathan: Quemadmodum per multos dies ipsum exspectârunt Israëlitae, quorum contabuit inter gentes adspectus et splendor (et evanuit) e filiis hominum, etc.
liii. 4:—But he bore our infirmities, and charged himself with our sorrows, and we esteemed him stricken, smitten of God and afflicted.
Idcirco pro delictis nostris ipse deprecabitur, et iniquitates nostræ propter eum condonabuntur, licet nos reputati simus contusi, plagis affecti et afflicti.
Origen also relates, c. Celsus, i. 55, how a person esteemed a wise man among the Jews, λεγόμενος παρὰ Ἰουδαίοις σοφὸς, maintained, in opposition to his Christian interpretation of the passage in Isaiah, that this was prophesied concerning the whole nation, which had been dispersed and afflicted, in order that many might become proselytes, ταῦτα πεπροφητεῦσθαι ὡς περὶ ἑνὸς τοῦ ὅλου λαοῦ, καὶ γενομένου ἐν τῇ διασπορᾷ, καὶ πληγέντος, ἳνα πολλοὶ προσήλυτοι γένωνται. ↑
26 Vid. Schöttgen, 2, s. 182 f.; Eisenmenger, entdecktes Judenthum, 2, s. 758. ↑
27 Ap. Schöttgen, 2 s. 181 f. ↑
28 De Wette, de morte Chr. expiatoria, ut sup. s. 50. ↑
29 vii. 29. ↑
30 Schöttgen, 2, s. 509 ff.; Schmidt, Christologische Fragmente, in his Bibliothek, 1, s. 24 ff.; Bertholdt, Christol. Jud., § 13. ↑
31 Schmidt, ut sup.; Bertholdt, ut sup., § 16. ↑
32 Pesikta in Abkath Rochel, ap. Schmidt, s. 48 f. ↑
33 Sohar, P. II. lxxxv. 2, ap. Schmidt, § 47 f. ↑
34 Gemara Sanhedrin, f. xcviii. 1; ap. De Wette, de morte Chr., p. 95 f., and ap. Hengstenberg, s. 292. ↑
35 Sohar, P. II. f. lxxx. ii. 2; ap. De Wette, s. 94: Cum Israëlitæ essent in terra sancta, per cultus religiosos et sacrificia quæ faciebanto, omnes illos morbos et pœnas e mundo, sustulerunt; nunc vero Messias debet auferre eas ab hominibus. ↑
36 Vid. Bertholdt, ut sup. § 17. ↑
37 De Wette, de morte Chr., p. 112; comp. 53 ff. ↑
38 Hase, L. J. § 108. ↑
39 Ibid. ↑
40 Ibid. and § 109. ↑
41 See his animated and impressive treatise, vom Zweck, u. s. f., s. 121 ff. Comp. Briefe über den Rationalismus, s. 224 ff., and De Wette, exeg. Handb. 1, 1, s. 143. ↑
42 Thus especially Herder, vom Erlöser der Menschen, s. 133 ff. Briefe über den Rationalismus, s. 227. Comp. Kuinöl, Comm. in Matth., p. 444 f. ↑
43 LXX.: ὑγιάσει ἡμᾶς μετὰ δύο ἡμέρας· ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ἐξαναστησόμεθα, καὶ ζησόμεθα ἐνώπιον αὐτοῦ. ↑
44 Comp. Süskind, einige Bemerkungen über die Frage, ob Jesus seine Auferstehung bestimmt vorhergesagt habe? in Flatt’s Magazin, 7, s. 203 ff. ↑
45 Paulus, ut sup. 2, s. 415 ff.; Hase, L. J. § 109. ↑
46 E.g. Lücke, 1, s. 426; comp., on the contrary, Tholuck, in loc. ↑
47 Vid. Tholuck, ut sup. ↑
48 Henke, Joannes apostolus nonnullorum Jesu apophthegmatum in evang. suo et ipse interpres. In Pott’s and Ruperti’s Sylloge Comm. theol. 1, s. 9; Gabler, Recension des Henke’schen Programms im neuesten theol. Journal, 2, 1, s. 88; Lücke, in loc. ↑
49 Thus, besides Henke in the above Programm, Herder, von Gottes Sohn nach Johannes Evang., s. 135 f.; Paulus, Comm. 4, s. 165 f.; L. J. 1, a, s. 173 f.; Lücke, and De Wette, in loc. ↑
50 Storr, in Flatt’s Magazin, 4, s. 199. ↑
51 Tholuck and Olshausen, in loc. ↑