INDEX

Project Gutenberg EPUB3 edition Pascal, Blaise

Source notes

Open passage
[20] P. 14, l. 12. Saint Thomas.—Thomas Aquinas (1223-74), one of the greatest scholastic philosophers.
Open passage
[21] P. 14, l. 16. Charron.—A friend of Montaigne. His Traité de la Sagesse (1601), which is not a large book, contains 117 chapters, each of which is subdivided.
Open passage
[22] P. 14, l. 17. Of the confusion of Montaigne.—The Essays of Montaigne follow each other without any kind of order.
Open passage
[23] P. 14, l. 27. Mademoiselle de Gournay.—The adopted daughter of Montaigne. She published in 1595 an edition of his Essais, and, in a Preface (added later), she defends him on this point.
Open passage
[24] P. 15, l. 1. People without eyes.—Montaigne, Essais, ii, 12.
Open passage
[25] P. 15, l. 1. Squaring the circle.—Ibid., ii, 14.
Open passage
[26] P. 15, l. 1. A greater world.—Ibid., ii, 12.
Open passage
[27] P. 15, l. 2. On suicide and on death.—Ibid., ii, 3.
Open passage
[28] P. 15, l. 3. Without fear and without repentance.—Ibid., iii., 2.
Open passage
[29] P. 15, l. 7. (730, 231).—These two references of Pascal are to the edition of the Essais of Montaigne, published in 1636.
Open passage
[30] P. 16, l. 32. The centre which is everywhere, and the circumference nowhere.—M. Havet traces this saying to Empedocles. Pascal must have read it in Mlle de Gournay's preface to her edition of Montaigne's Essais.
Open passage
[31] P. 18, l. 33. I will speak of the whole.—This saying of Democritus is quoted by Montaigne, Essais, ii, 12.
Open passage
[32] P. 18, l. 37. Principles of Philosophy.—The title of one of Descartes's philosophical writings, published in 1644. See note on p. 13, l. 8 above.
Open passage
[33] P. 18, l. 39. De omni scibili.—The title under which Pico della Mirandola announced nine hundred propositions which he proposed to uphold publicly at Rome in 1486.
Open passage
[34] P. 19, l. 26. Beneficia eo usque læta sunt.—Tacitus, Ann., lib. iv, c. xviii. Compare Montaigne, Essais, iii, 8.
Open passage
[35] P. 21, l. 35. Modus quo, etc.—St. Augustine, De Civ. Dei, xxi, 10. Montaigne, Essais, ii, 12.
Open passage
[36] P. 22, l. 8. Felix qui, etc.—Virgil, Georgics, ii, 489, quoted by Montaigne, Essais, iii, 10.
Open passage
[37] P. 22, l. 10. Nihil admirari, etc.—Horace, Epistles, I. vi. 1. Montaigne, Essais, ii, 10.
Open passage
[38] P. 22, l. 19. 394.—A reference to Montaigne, Essais, ii, 12.
Open passage
[41] P. 22, l. 28. Harum sententiarum.—Cicero, Tusc., i, 11, Montaigne, Essais, ii, 12.
Open passage
[42] P. 22, l. 39. Felix qui, etc.—See above, notes on p. 22, l. 8 and l. 10.
Open passage
[43] P. 22, l. 40. 280 kinds of sovereign good in Montaigne.—Essais, ii, 12.
Open passage
[44] P. 23, l. 1. Part I, 1, 2, c. 1, section 4.—This reference is to Pascal's Traité du vide.
Open passage
[45] P. 23, l. 25. How comes it, etc.—Montaigne, Essais, iii, 8.
Open passage
[46] P. 23, l. 29. See Epictetus, Diss., iv, 6. He was a great Roman Stoic in the time of Domitian.
Open passage
[47] P. 24, l. 9. It is natural, etc.—Compare Montaigne, Essais, i, 4.
Open passage
[48] P. 24, l. 12. Imagination.—This fragment is suggestive of Montaigne. See Essais, iii, 8.
Open passage
[49] P. 25, l. 16. If the greatest philosopher, etc. See Raymond Sebond's Apologie, from which Pascal has derived his illustrations.
Open passage
[50] P. 26, l. 1. Furry cats.—Montaigne, Essais, ii, 8.
Open passage
[51] P. 26, l. 31. Della opinione, etc.—No work is known under this name. It may refer to a treatise by Carlo Flori, which bears a title like this. But its date (1690) is after Pascal's death (1662), though there may have been earlier editions.
Open passage
[52] P. 27, l. 12. Source of error in diseases.—Montaigne, Essais, ii, 12.
Open passage
[53] P. 27, l. 27. They rival each other, etc.—Ibid.
Open passage
[54] P. 28, l. 31. Næ iste, etc.—Terence, Heaut., IV, i, 8. Montaigne, Essais, iii, 1.
Open passage
[55] P. 28, l. 15. Quasi quidquam, etc.—Plin., ii, 7. Montaigne, ibid.
Open passage
[56] P. 28, l. 29. Quod crebro, etc.—Cicero, De Divin., ii, 49.
Open passage
[57] P. 29, l. 1. Spongia solis.—The spots on the sun. Pascal sees in them the beginning of the darkening of the sun, and thinks that there will therefore come a day when there will be no sun.
Open passage
[58] P. 29, l. 15. Custom is a second nature, etc.—Montaigne, Essais, i, 22.
Open passage
[59] P. 29, l. 19. Omne animal.—See Genesis vii, 14.

Source attribution

Pascal's Pensées, Project Gutenberg eBook #18269

NOTES INDEX