Index.55
Project Gutenberg EPUB3 edition
Schopenhauer, Arthur, Haldane, R. B. Haldane (Richard Burdon Haldane), Viscount, and Kemp, J. (John)
Castration, its significance, iii. 310;
its use as a punishment, iii. 331.
Categories, criticism of the Kantian, ii. 48-51.
Catholicism, compared with Protestantism in an ethical regard, iii. 448, 449.
Catullus, iii. 318.
Caucasian, an original race, iii. 58.
Cause, Causality, law of, ii. 214;
a priori nature of law of, i. 154 seq., ii. 206 seq.;
corollary from it the permanence of substance, ii. 79;
difference of cause and force, i. 144, 145;
mysteriousness of connection between cause and effect, i. 174;
temporal relation between cause and effect, ii. 209, 210;
three kinds of causes, i. 149, 150;
truth of doctrine of occasional causes, i. 178 seq.;
falseness of proposition “the effect cannot contain more than the cause,” ii. 213;
a “first cause” inconceivable, ii. 214;
to determine the cause of an effect, ii. 154.
Celibacy, from Christian and ethical point of view, iii. 425, 437, 438, 449, 450, 451.
Cellini, Benvenuto, his conversion, i. 510.
Celsus, on generation, iii. 310.
Certainty, distinguished from scientific completeness of knowledge, i. 83;
superiority of immediate to indirect, i. 89, 90.
Cervantes, i. 311; ii. 246.
Chamfort, iii., 157, 158, 365.
Champollion, i. 313.
Change, nature of, i. 11;
always conditioned by a cause, i. 170, ii. 211 seq.
Character, as a force of nature, i. 370;
difference between that of man and brutes, i. 170, 386, 387;
that of man individual, i. 290;
empirical, ii. 407;
constant, i. 378, ii. 441, 491;
inherited from father, iii. 320 seq.;
relation of intelligible to empirical, i. 203, 207, 373 seq.;
a false inference from unalterableness of, i. 389;
the acquired, i. 391-397;
explanation of inharmonious nature of, iii. 330;
abolition of, i. 520 seq.
Chatham, Lord, iii. 324.
Chateaubriand, iii. 435.