J
Project Gutenberg EPUB edition
Pike, Albert
Jachin and Boaz explain the mysteries of political and religious antagonisms, 772-u. Jachin and Boaz, parallel lines, point in circle, represent Solstices, 506-u. Jachin and Boaz symbols of the bi-sexuality of the Ineffable Name, 849-m. Jachin has set on it the celestial globe symbol of the spiritual part of man, 860-m. Jachin is Binary; Boaz is Unity, 772-u. Jachin, name of the column on the right of the entrance; meaning of, 9-l. Jachin, one of the columns of the Temple of Wisdom, represents the Active Principle, 860-m. Jachin referred to symbolically, 202-l. Jachin represents Victory, one of the Sephiroth, 267-l. Jachin, the seventh Sephiroth, is unlimited Power, 736-l. Jacob saw the souls descending a seven-stepped ladder, 851-l. Jacob's dream, the ladder in, 234-u. Jainas, a sect in India, say the ancient religion consisted in a belief in—, 608-u. James the Second, silly song helped to unseat, 43-u. Jargon of a rude chemistry utilized by the Alchemists to conceal their philosophy, 772-l. Jargon of alchemy created to deceive the vulgar herd, 731-u. Japanese believe in a Supreme Invisible Being not to be represented by images or—, 616-u. Japanese had seven ancient gods and five
added, 460-m. Japanese Mysteries; twenty years probation for highest degree, 429-m. Japanese Supreme Being styled Amida or Omith, 616-u. Jay and Marshall revered for their justice as judges, 836-l. Jealousy of Deity instanced, 688-u. Jefferies, as Judge, to be opposed by Masonry, 20-l. Jefferies, reference to trials before, 49-l. Jehovah, anthropomorphism of, 207-u. Jehovah at the outset in the character of the Sun, 510-m. Jehovah conquers the Dragons, 499-m. Jehovah had a distinct astrological character, 509-l. Jehovah leads forth the Hosts of Heaven, naming them, 509-l. Jehovah more powerful than the Gods of other nations, 206-l. "Jehovah" of the Hebrews expresses abstract existence, 651-l. Jehovah the Author of all things, prosperity and evil, 687-u. Jehovah, the direct author of evil, commissions evil spirits, 687-l. Jehovah, the Divine Tetragram, formed by adding the ternary name of Eve to Yod, 771-m. Jehovah, the name by which all things are redeemed, 561-l. Jehovah the national God of the Hebrews, 206-l. Jehovah transfixes the Crooked Serpent, 498-u. Jehovah's jealousy against the infringement of autocratic laws, 688-u. Jemsheed, one of the Persian Sun Heroes, cut off by
Zohak, 589-m. Jemsheed sawn asunder by a fish bone, 589-l. Jericho, Rose of, grows in Arabian desert; propagation of, 96-m. Jerusalem often prostituted to the gods of Syria and Babylon, 840-u. Jerusalem, prophesy by Isaiah concerning, 13-m. Jerusalem, the 16th Degree; emblems of the Prince of, 241-m. Jesus caused to be born of a Virgin by Ialdaboth, 563-l. Jesus Christ, the living Spirit, assists Adam Kadmon against the Evil Principle, 566-m. Jesus Christ, the Son of God, the Saviour, inscribed on Christian Mark, 547-l. Jesus, born of a virgin, united to Christos, with Sophia redeemed the world, 560-m. Jesus, in person, having disappeared, a cross of Light appeared in His place, 567-m. Jesus received from Wisdom the perfect knowledge, Gnosis, 563-l. Jesus restored to life and given an etherial body by Christos and Wisdom, 563-l. Jesus, son of Joseph and Mary, to whom the Wisdom of God had united itself, 564-l. Jesus takes from Ialdaboth the Souls of Light, 564-u. Jewel of the Kabalistic pantacle commands the spirits of the elements, 787-u. Jewels of the Order, six in number, movable and immovable, 16-u. Jewish intimate relations with the Oriental doctrines, 255-m. Jewish
Scriptures allegories concealing profound meanings, 250-l. Jewish Teachers of Alexandria; writings of, 253-u. Jews borrowed the idea of God in the form of fire from the Persians, 424-m. Jews confounded Satan with Ahriman and the Dragon, 258-u. Jews considered the True Name of God lost and its pronunciation a mystery, 621-m. Jews enunciated the policy of exclusion, but yielded to the Greeks, 247-l. Jews familiar with the doctrine of Zoroaster, 256-l. Jews fixed the New Year in the month Nisan, Vernon Equinox, 466-m. Jews, great many remained in Babylon, established school, 256-u. Jews influenced by long residence in Assyria and Persia, 255-m. Jews lost the Holy Word, the veil of the Temple rent asunder, 840-u. Jews of Egypt, difference between the Jews of Palestine and the, 260-m. Jews of Egypt jealous of those of Palestine, 253-u. Jews of Egypt made doctrines harmonize with the traditions of Greece, 260-m. Jews of Palestine imbibed the Oriental doctrines, 260-m. Jews, reason of Lodges for the exclusion of, 11-m. Jezirah and Sohar, our knowledge of the Kabalistic doctrines in the books of, 266-l. Jizchak Lorja says all things consist in Binah, 753-l. Joab strikes Abner under the
fifth rib; application, 36-u. Jod, or Yod, as an initial of Yod, He, is placed in center of a triangle, 632-u. Johannism of the Adepts, the Kabalah of the earlier Gnostics, 818-u. Johannite Christians claimed to be the only true initiates, 816-l. Johannite Pontiffs assumed the title Christos, Anointed, Consecrated, 817-u. Johannites claimed uninterrupted succession of pontifical powers, 816-u. John declares concerning the Gnostic doctrines, 559-m. John gives the key to the allegories of the Evangel, 816-l. John, Solstices appropriated to the Two Saints, 595-m. John the Baptist, 261. John the Baptist adopted by Masonry to avoid the suspicions of Rome, 818-u. John the Baptist; parents of; teachings of, 260-l. John the Baptist preached in the desert near where the Essenes lived, 201-u. John the Baptist, religious systems approximating each other in the time of, 247-m. John the Baptist, religious thought at the time of, 259-m. John the Baptist taught some creed older than Christianity, 261-l. John's declaration concerning Christ, the Word, 559-m. Joseph and Mary, parents of Jesus, to whom Wisdom had united itself, 564-l. Joseph initiated into the Egyptian Mysteries, 368-m. Joseph
interpreted Pharaoh's dream of the seven ears of corn, 729-u. Josephus describes the vestments of the High Priest, etc, 409-u. Journalism, slander and calumny of modern, 334-m. Journalistic spying is dishonorable, 336-l. Judah has Leo for a device whose grip after others failed raised Khurum, 461-u. Judas Iscariot, "Brother," playing the part of, 36-u. Judge, a member of the 31st Degree alluded to as a, 825-l. Judge cautiously and charitably, 132-u. Judge's duties are to hear patiently, weigh deliberately, decide impartially, 825-m. Judgment hereafter as you judge here below, 825-m. Judgment of God infallible, because all things and motives are known, 825-l. Judgment of God seen in the Indian plague, 812-m. Judgment of the world by Vishnu, Osiris, Sosiosch, 623. Judgment on the acts, faults or crimes of others, 130-135. Judgment proceeded from the Mother towards whom the Father did not turn, 793-u. Judgments too rigorous prevent the process of creation from being carried on, 798-u. Julian an Illuminatus and initiate of the first order, 731-l. Julian believed in one God and the Trinity; was no Pagan, but a Gnostic, 731-l. Julian, Emperor, discovery during the rebuilding of the
Temple by, 280-m. Julian gives reasons why the Mysteries were celebrated in the Autumn, 491-u. Julian; why Mysteries were celebrated at the Equinox, opinion of, 404-l. Junior Warden's column represents Tephareth, Beauty, 800-u. Juno holds in her right hand the head of a serpent, 499-l. Jupiter Ammon represents the Sun in Aries, 452-l. Jupiter, meaning and emblem of, 202-m. Jupiter represents Justice, 727-l. Jupiter, the name of the third gate of the ladder, material, brass, 414-u. Jurors, attitude and duty of, 126-m. Juror, position to be taken by a Masonic, 155-u. Just things are beautiful; everything beautiful ought to be just, 845-u. Just thoughts have on their side Power, Wisdom and Justice of God, 838-m. Justice a universal human debt, a universal human claim, 833-m. Justice and equity characteristics of a Prince of Jerusalem, 241-l. Justice and Love in equilibrium in Deity, 769-l. Justice and Mercy in equilibrium give Infinite Equity or Harmony, 859-u. Justice as between man and man is that which it is right to do, 831-m. Justice as the law paramount; all affairs must be subject to, 830-u. Justice divorced from sympathy is selfish indifference, 70-71-l. Justice has a law as
universal as that of attraction, 829-u. Justice, ideal and absolute, may be affected for the greater good of the greatest number, 836-l. Justice indispensable to nations, 72-l. Justice instinctively understood better than it can be depicted, 835-l. Justice is the Angel of God flying from East to West, 838-u. Justice is the constitution or fundamental law of the moral Universe, 829-l. Justice is the object of the conscience, 833-u. Justice keeps just relations between men, 833-u. Justice, Masonry seeks to enforce the laws of, 127-m. Justice may require self sacrifice, 833-l. Justice not a consequence; there is no principle above it, 723-u. Justice not departed from though an ideal rule of justice may be, 836-m. Justice of a thing decides whether or not God wills it, 847-u. Justice of God alone reigning the creation of man would have been impossible, 846-u. Justice of God and the law of merit and demerit the foundations of human faith, 706-u. Justice of God, in human affairs, must work by human hands, 838-m. Justice of God not to be impeached because we do not understand, 829-m. Justice of God not to be measured by our standard of justice, 829-m. Justice, Power and Wisdom of God are
on the side of every just thought, 838-m. Justice, the opposite of envy, represented by Jupiter, 727-l. Justice the rule of right, a rule of conduct for man in his moral relations, 830-u. Justice, the well informed Mason is a votary of, 156-u. Justice; to human nature, and a part of it, belongs a sense of, 833-u. Justice to oneself is fidelity to our faculties and trust in their convictions, 837-l. Justice toward men is a life in obedience to our faculties and their convictions, 837-l. Justice, uncertainty of human, 131-m. Justice, which is God, 847-l. Justice will not fail, though wickedness seems strong, 838-u. Justin Martyr quotes Pythagoras as declaring "God is One", 667-u Juvenal held no office, 47-l. Juvenal under the Caesars, 48-u.