FOOTNOTES:
Project Gutenberg EPUB3 edition
Doane, T. W. (Thomas William)
Source notes
[247:1] John, i. 3.
[247:2] John, i. 10.
[247:3] Colossians, i.
[247:4] Hebrews, i. 2.
[247:5] Allen's India, pp. 137 and 380.
[247:6] Indian Antiq., vol. ii. p. 288.
[247:7] See the chapter on the Trinity.
[247:8] Oriental Religions, p. 502.
[247:9] Lecture iv. p. 51.
[247:10] Geeta, p. 52.
[248:1] O. M. or A. U. M. is the Hindoo ineffable name; the mystic emblem of the deity. It is never uttered aloud, but only mentally by the devout. It signifies Brahma, Vishnou, and Siva, the Hindoo Trinity. (See Charles Wilkes in Geeta, p. 142, and King's Gnostics and their Remains, p. 163.)
[248:2] Geeta, p. 80.
[248:3] Geeta, p. 84.
[248:4] See Higgins: Anacalypsis, vol. i. p. 48.
[248:5] See Bell's Pantheon, vol. ii. p. 35.
[248:6] See Davis: Hist. China, vol. ii. pp. 109 and 113, and Thornton, vol. i. p. 137.
[249:1] See Prog. Relig. Ideas, vol. i. p. 259. In the most ancient parts of the Zend-Avesta, Ormuzd is said to have created the world by his WORD. (See Bunsen's Angel-Messiah, p. 104, and Gibbon's Rome, vol. ii. p. 302, Note by Guizot.) "In the beginning was the WORD, and the WORD was with God, and the WORD was God." (John, i. 1.)
[249:2] Quoted in Prog. Relig. Ideas, vol. i. p. 267.
[249:3] See Bonwick's Egyptian Belief, p. 404.
[249:4] See Dunlap's Mysteries of Adoni, p. 156.
[249:5] See Ibid. p. 156, and Bulfinch, Age of Fable.
[249:6] John, i. 1, 2.
[249:7] John, xvii. 5.
[250:1] Col. i. 17.
[250:2] Hebrews, xiii. 8.
[250:3] Rev. i. 8, 23, 13.
[250:4] Rev. i. 17; xii. 13.
[250:5] Geeta, p. 35.
[250:6] Geeta, p. 36.
[250:7] Lecture ix. p. 80.
[250:8] Lecture x. p. 83.
[250:9] Lecture x. p. 85.
[250:10] Lecture ix. p. 91.
[250:11] Lecture x. p. 84.
[250:12] Lecture xi. p. 95.
[250:13] See Vishnu Purana, p. 440.
[250:14] See chapter xii.
[250:15] See Prog. Relig. Ideas, vol. i. p. 200.
[251:1] Thornton: Hist. China, vol. i. p. 137.
[251:2] Prog. Relig. Ideas, ii. p. 267.