Library

Malay Magic Being an introduction to the folklore and...

[clxxxiv]Tilek Penyakit

Project Gutenberg EPUB3 edition Skeat, Walter William
Open passage
Another method of “water-gazing,” by looking into a cup containing saliva produced by chewing betel
Open passage
The directions for this ceremony run as follows:—
Open passage
Get (preferably) a woman (or failing a woman, a man), to chew up for you three “chews” of betel-leaf (betel-leaf with meeting leaf-ribs (sirih bertĕmu urat) is the best). Receive the saliva in a cup and cover it over with a betel-leaf. Fumigate it with incense and then remove the covering, and “gaze” at it (tilek) intently. The following are the signs which you must look for:—
Open passage
(1) If it looks yellowish it shows that the patient has been affected by rain in the heat of the day.
Open passage
(Kalau rĕchak-rechak kuning rupa chahia-nya, kena hujan panas.)
Open passage
(2) If it is pitted (with hollows) it shows that the patient has been affected by a stopped-up well or buffalo-wallow.
Open passage
(Kalau rupa berlubok-lubok, kena prigi buta atau kubangan.)
Open passage
(3) If it has long streaks running right through it, it shows that the patient has been affected by the Heart of Wood.
Open passage
(Kalau rupa-nya berurat panjang terjantang ayer sirih-nya, kena tĕras ada-nya.)
Open passage
(4) If round, he has been affected by a hidden tree-stump.
Open passage
(Kalau rupa-nya bulat, kena tunggul buta.)
Open passage
(5) If frothy, he has been affected by an ant-hill.
Open passage
(Kalau ada buih, kena busut.)
Open passage
(6) If you see in it anything that resembles cloth or a ring, it is a soul which has done it.
Open passage
(Kalau rupa-nya ada kain atau chinchin, semangat yang buat.)
Open passage
Before you commence to “gaze,” recite the following charm:—
Open passage
Barang apa yang menyakitkan orang ini,
Open passage
’Kau tunjokkan, kalau ada kamudah-mudahan,
Open passage
Kalau buatan orang, tunjok de’ kiri,
Open passage
Kalau hantu sheitan, benchar-lah ’kau.
Open passage
Kalau puaka tunjok de’ kanan.
Open passage
Kalau ta’ sarasi, tunjok-lah buih berator melintang matahari.
Open passage
Kalau ’kau ta’ tunjokkan, d.s.b.
Open passage
Then perform the ceremony with the three water jars. (Vide p. 410 seqq. of the text.)
Open passage
N.B.—Another method of using the jars is to take seven jars and fill them with water taken from seven different streams (ayer buyong tujoh buyong, di-ambil deripada tujoh anak sungei). Then get ready (kalengkapan-nya) five cubits of white cloth, a mat for sitting on (tikar sa-gulong tempat dudok), a birch of seven “green” cocoa-nut twigs (lidi niyor hijau tujoh ’lei), and the necessary sorts of rice.
Open passage
Now the Pawang summons the spirits as follows:—
Open passage
Jin yang memegang tanah Makkah
Open passage
Jin yang memegang Kaʿbat Allah
Open passage
Anak Jin Puteh, Tanjak Malim Kaya,
Open passage
Pari Lang, Bintang Sutan,
Open passage
[Mari mendapat jinjangan kamu, d.s.b.]
Open passage
So, at least on the first night; on the second, “Lanchang Kuning” (sic) and “Samambu Tunggal” are invoked in place of Pari Lang and Bintang Sutan. On their arrival the wizard (Pawang) becomes unconscious.

Source attribution

Malay Magic Being an introduction to the folklore and popular religion of the Malay Peninsula, Project Gutenberg eBook #47873

[clxxxiii]When holding the Rice over the Incense[p. 413. [clxxxv]Buang limas[p. 423.