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Thus Spake Zarathustra: A Book for All and None

XII. THE FLIES IN THE MARKET-PLACE.

Project Gutenberg EPUB3 edition Nietzsche, Friedrich Wilhelm and Common, Thomas
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Flee, my friend, into thy solitude! I see thee deafened with the noise of the great men, and stung all over with the stings of the little ones.
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Admirably do forest and rock know how to be silent with thee. Resemble again the tree which thou lovest, the broad-branched one—silently and attentively it o’erhangeth the sea.
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Where solitude endeth, there beginneth the market-place; and where the market-place beginneth, there beginneth also the noise of the great actors, and the buzzing of the poison-flies.
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In the world even the best things are worthless without those who represent them: those representers, the people call great men.
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Little do the people understand what is great—that is to say, the creating agency. But they have a taste for all representers and actors of great things.
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Around the devisers of new values revolveth the world:—invisibly it revolveth. But around the actors revolve the people and the glory: such is the course of things.
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Spirit, hath the actor, but little conscience of the spirit. He believeth always in that wherewith he maketh believe most strongly—in HIMSELF!
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To-morrow he hath a new belief, and the day after, one still newer. Sharp perceptions hath he, like the people, and changeable humours.
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To upset—that meaneth with him to prove. To drive mad—that meaneth with him to convince. And blood is counted by him as the best of all arguments.
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A truth which only glideth into fine ears, he calleth falsehood and trumpery. Verily, he believeth only in Gods that make a great noise in the world!
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Full of clattering buffoons is the market-place,—and the people glory in their great men! These are for them the masters of the hour.
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But the hour presseth them; so they press thee. And also from thee they want Yea or Nay. Alas! thou wouldst set thy chair betwixt For and Against?
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On account of those absolute and impatient ones, be not jealous, thou lover of truth! Never yet did truth cling to the arm of an absolute one.
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On account of those abrupt ones, return into thy security: only in the market-place is one assailed by Yea? or Nay?
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Slow is the experience of all deep fountains: long have they to wait until they know WHAT hath fallen into their depths.
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Away from the market-place and from fame taketh place all that is great: away from the market-place and from fame have ever dwelt the devisers of new values.
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Flee, my friend, into thy solitude: I see thee stung all over by the poisonous flies. Flee thither, where a rough, strong breeze bloweth!
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Flee into thy solitude! Thou hast lived too closely to the small and the pitiable. Flee from their invisible vengeance! Towards thee they have nothing but vengeance.
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Raise no longer an arm against them! Innumerable are they, and it is not thy lot to be a fly-flap.
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Innumerable are the small and pitiable ones; and of many a proud structure, rain-drops and weeds have been the ruin.
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Thou art not stone; but already hast thou become hollow by the numerous drops. Thou wilt yet break and burst by the numerous drops.
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Exhausted I see thee, by poisonous flies; bleeding I see thee, and torn at a hundred spots; and thy pride will not even upbraid.
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Blood they would have from thee in all innocence; blood their bloodless souls crave for—and they sting, therefore, in all innocence.
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But thou, profound one, thou sufferest too profoundly even from small wounds; and ere thou hadst recovered, the same poison-worm crawled over thy hand.
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Too proud art thou to kill these sweet-tooths. But take care lest it be thy fate to suffer all their poisonous injustice!
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They buzz around thee also with their praise: obtrusiveness, is their praise. They want to be close to thy skin and thy blood.
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They flatter thee, as one flattereth a God or devil; they whimper before thee, as before a God or devil. What doth it come to! Flatterers are they, and whimperers, and nothing more.
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Often, also, do they show themselves to thee as amiable ones. But that hath ever been the prudence of the cowardly. Yea! the cowardly are wise!
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They think much about thee with their circumscribed souls—thou art always suspected by them! Whatever is much thought about is at last thought suspicious.
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They punish thee for all thy virtues. They pardon thee in their inmost hearts only—for thine errors.
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Because thou art gentle and of upright character, thou sayest: “Blameless are they for their small existence.” But their circumscribed souls think: “Blamable is all great existence.”
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Even when thou art gentle towards them, they still feel themselves despised by thee; and they repay thy beneficence with secret maleficence.
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Thy silent pride is always counter to their taste; they rejoice if once thou be humble enough to be frivolous.
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What we recognise in a man, we also irritate in him. Therefore be on your guard against the small ones!
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In thy presence they feel themselves small, and their baseness gleameth and gloweth against thee in invisible vengeance.
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Sawest thou not how often they became dumb when thou approachedst them, and how their energy left them like the smoke of an extinguishing fire?
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Yea, my friend, the bad conscience art thou of thy neighbours; for they are unworthy of thee. Therefore they hate thee, and would fain suck thy blood.
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Thy neighbours will always be poisonous flies; what is great in thee—that itself must make them more poisonous, and always more fly-like.
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Flee, my friend, into thy solitude—and thither, where a rough strong breeze bloweth. It is not thy lot to be a fly-flap.—

Source attribution

Thus Spake Zarathustra: A Book for All and None, Project Gutenberg eBook #1998

XI. THE NEW IDOL. XIII. CHASTITY.