THE FIRST MEDITATION On the Two Standards
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Ignatius, of Loyola, Saint and Coppens, Charles
1st Prelude. The figure under which the two opposing forces are presented by St. Ignatius is that of two armies encamped, the one near Babylon, the city of confusion, as the name signifies; the other near Jerusalem, that sacred city of peace. In the former camp Satan is seen elevated on a throne of fire and smoke, his countenance horrible to behold. He is surrounded by countless demons, whom he is instructing how to compass the ruin of souls. In the other camp the Blessed Saviour stands humbly in the midst of His followers, Angels and men, His countenance beaming with kindness, while teaching them how to gain all hearts for virtue and happiness.
2nd Prelude. Imagine you behold these two camps with their respective leaders.
3rd Prelude. Ask for light to understand the treacherous schemes of Satan, that you may oppose them in yourself and in others, and may lead all to obey Christ.
POINT I. Study the special features of Satan’s camp.
1. It is near Babylon, where the tower of Babel once stood, to signify the pride and the confusion which Satan ever labors to stir up in the hearts of men. He is elevated on a throne, to denote the ambition he arouses in all to rise above their fellows. The throne consists of flames, ever restless, and smoke, darkening the mind of his miserable dupes. His monstrous features reflect the ugly vices of his heart.
2. Listen to his address: “Go into every country, every province, every city, town and hamlet, enter into every house, and tempt every man, woman and child to grasp for the good things of this world. Most of them are easily enticed to the greed of money and riches, the accumulation of which seems to them reasonable and proper.
“When they become rich, tempt them to the ambition of honor, by which they are puffed up with self-esteem and the spirit of independence of God.” This spirit is the very essence of pride, and the subversion of the moral order. The world is full of minds independent of God; they are the conquests of Satan. Beginning with what appears proper enough, they are gradually led to the abyss of sin.
3. The demon understands full well that the temptation is to be adapted to each one’s character. With many there is from the beginning an inordinate love of honor and distinction; these may at once be assailed on their weak point and more rapidly led into pride. Others are more readily allured by the bait of pleasure; they may first be tempted by innocent amusements, then by more inordinate enjoyment, till they cast off all restraint, loving self to the contempt of the Creator, which is but another form of pride.
POINT II. Now consider the opposing camp.
1. There behold the gentle Saviour, not enthroned, but humbly standing in the midst of His followers, as it were an equal to the least. His serene countenance is lit by a genial smile, inspiring all with love and confidence;
“Beautiful above the sons of men, grace is poured abroad in thy lips—Thou hast loved justice and hated iniquity; therefore God, thy God, hath annointed thee with the oil of gladness above thy fellows” (Ps. 44).
2. Listen to the instructions He gives to His Angels and the human ministers of His mercy. He says: “Go ye into the whole world, to every country, every province, every city, town and hamlet, enter every house, and induce every man, woman, and child to labor for their eternal happiness, by the practice of self-restraint and moderation in all their desires; let all be satisfied with a decent competency of wealth, detaching their hearts from earthly possessions, so as to acquire poverty of spirit, and to be ready to embrace even actual poverty, if the spirit of God should be pleased to lead them to that perfection. Induce them next to willingness to be slighted, even despised, so as to resemble Me more closely. The result will be true humility, which is the root of all the virtues.”
Colloquy, first with your Mother Mary, asking her to obtain from her Divine Son, true poverty of spirit, and willingness to become actually poor, if God should wish it. Then ask the Saviour through His love for Mary, as man, to obtain these graces for you from His Heavenly Father. Lastly ask the Father to grant you the same through His love for His Divine Son. This triple colloquy is a powerful prayer.