V. The Lion and the Beasts.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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That name of Ahmed covers all the prophets still;160
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As hundred, when ’tis said, ninety includes as well.
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Reflections such as these would never have an end.
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So turn we through our hare and lion’s tale to wend.
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The hare but slowly towards the lion took his way.
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Wiles in his brain he hatched; weighed what he had to say.
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Procrastination served him his design to fill;
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He’d secrets, one or two, the royal mind to still.
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How many worlds there are that hang on wisdom’s worth.
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How vast an ocean wisdom! Compasses the earth.225
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A shoreless ocean is the subtle mind of man
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A fearless diver sounds its depths; as who else can?
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Our bodies drift about in mind’s strong eddies still,
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Like basins on the water, at the stream’s sole will.
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Until they fill, they float like bowls, on ocean’s brink;
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And, like the bowls, when full, they cannot choose but sink.
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The wind’s invisible; a world without, we see.
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Our bodies are the waves or drops of that vast sea.
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Whatever means our bodies seek to grasp, anon,
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A billow drives it far; no sooner seen than gone.230
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Until our hearts perceive the Giver of all good,
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The swiftly-flying bolt shot far from o’er the flood,
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They hold their coursers to be lost; and out of spite,
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They push their roadsters hastily, as thoughts invite.
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They hold their coursers to be lost; and all the while
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Like noble courser, roadster’s borne them many a mile.
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They now begin to wail, distress’d, and ask the way.
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They knock at ev’ry door they see, they beg, they pray:
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“The stealer of our courser was a little child.
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What horse is this, my master? Seems it not too wild?”235
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“O yes, a horse it is; but not the horse you want.
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Come to your senses, man; to some one else go chant.”
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The soul is void of patency and fellowship.
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Thou, like a wine-jar, full within, hast parched lip.
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How shouldst thou e’er distinguish red from green or brown,
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When these are all the colours unto thee well known?
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And when thy mind is dazed by colour’s magic round,
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All colour’s lost in one bright light diffused around.
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Those colours, too, all vanish from our view by night.
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We learn from this, that colour’s only seen through light.240

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

IV. Another Jewish King, Persecutor of Christians. VI. The Greater (Spiritual) Warfare.