II.—INDEX OF PRINCIPAL SUBJECTS.
Project Gutenberg EPUB3 edition
Augustine, of Hippo, Saint and Dods, Marcus
is it the punishment of sin, even in case of the good? 522-524;
why, if it is the punishment of sin, is it not withheld from the regenerate? 524;
although an evil, yet made a good to the good, 525;
the evil of, as the separation of soul and body, 526;
that which the unbaptized suffer for the confession of Christ, 527, etc.;
the saints, by suffering the first, are freed from the second, 528;
the moment of, when it actually occurs, 528, 529;
the life which mortals claim may be fitly called, 529, 530;
whether one can be living and yet in the state of, at the same time, 531;
what kind of, involved in the threatenings addressed to our first parents, 533;
concerning those philosophers who think it is not penal, 536;
the second, ii. 343, etc.
Death, when it may be inflicted without committing murder, i. 32.
Deborah, ii. 233.
"Debts, forgive us our," ii. 467, 468.
Decii, the, ii. 212.
Deliverance, the way of the soul's, which grace throws open, i. 430.
Demænetus, ii. 235.
Demon of Socrates, the, Apuleius on, i. 326, 327.
Demoniacal possessions, ii. 303.
Demonolatry, illicit acts connected with, i. 394.
Demons, the vicissitudes of life, not dependent on, i. 79;
look after their own ends only, 82;
incite to crime by the pretence of divine authority, 83;
give certain obscure instructions in morals, while their own solemnities publicly inculcate wickedness, 85, etc.;
what they are, 326;
not better than men because of their having aerial bodies, 327, etc.;
what Apuleius thought concerning the manners and actions of, 329, etc.;
is it proper to worship? 331, etc.;
ought the advocacy of, with the gods, to be employed? 332, 334;
are the good gods more willing to have intercourse with, than with men? 335;
do the gods use them as messengers, or interpreters, or are they deceived by? 335, etc.;
we must reject the worship of, 338;
are there any good, to whom the guardianship of the soul may be committed? 354;
what Apuleius attributes to, 354, 355;
the passions which agitate, 360;
does the intercession of, obtain for men the favour of the celestial gods? 363;
men, according to Plotinus, less wretched than, 364;
the opinion of the Platonists that the souls of men become, 365;
the three opposite qualities by which the Platonists distinguish between the nature of man, and that of, 365, 366;