CHAPTER XVIII. MISCELLANEOUS.
Project Gutenberg EPUB3 edition
Hartley, Cecil B.
When you are walking with a lady who has your arm, be careful to keep step with her, and do not force her to take long, unladylike steps, or trot beside you with two steps to one of yours, by keeping your usual manly stride.
Never allow a lady, with whom you are walking, to carry a bundle, shawl, or bag, unless both your hands are already occupied in her service.
When you attend a wedding or bridal reception, it is the bridegroom whom you are to congratulate, offering to the bride your wishes for her future happiness, but not congratulation. If you are acquainted with the bridegroom, but not with the bride, speak to him first, and he will introduce you to his bride, but in any other case, you must speak first to the bride, then to the bridegroom, then the bridesmaids, if you have any previous acquaintance with them, then to the parents and family of the bride, and after all this you are at liberty to seek your other friends among the guests. If you are personally a stranger to the newly married couple, but have received a card from being a friend of one of the families or from any other reason, it is the first groomsman’s place to introduce you, and you should give him your card, or mention your name, before he leads you to the bride.
Always remove a chair or stool that stands in the way of a lady passing, even though she is an entire stranger to you.
You may hand a chair to a strange lady, in a hotel, or upon a boat; you may hand her water, if you see her rise to obtain it, and at a hotel table you may pass her the dishes near you, with perfect propriety.
In this country where every other man uses tobacco, it may not be amiss to say a few words on smoking.
Dr. Prout says, “Tobacco is confessedly one of the most virulent poisons in nature. Yet such is the fascinating influence of this noxious weed, that mankind resort to it in every form they can devise, to ensure its stupifying and pernicious agency. Tobacco disorders the assimilating functions in general, but particularly, as I believe, the assimilation of the saccharine principle. I have never, indeed, been able to trace the development of oxalic acid to the use of tobacco; but that some analogous, and equally poisonous principle (probably of an acid nature), is generated in certain individuals by its abuse, is evident from their cachectic looks, and from the dark, and often greenish yellow tint of the blood. The severe and peculiar dyspeptic symptoms sometimes produced by inveterate snuff-taking are well known; and I have more than once seen such cases terminate fatally with malignant disease of the stomach and liver. Great smokers, also, especially those who employ short pipes and cigars, are said to be liable to cancerous affections of the lips.”
Yet, in spite of such warnings met with every day, Young America, Middle-aged America, and Old America will continue to use the poison, and many even use it in excess. An English writer gives some very good rules for the times and places where smoking may be allowed, which I quote for the use of smokers on this side of the water.
He says:
“But what shall I say of the fragrant weed which Raleigh taught our gallants to puff in capacious bowls; which a royal pedant denounced in a famous ‘Counterblast;’ which his flattering laureate, Ben Jonson, ridiculed to please his master; which our wives and sisters protest gives rise to the dirtiest and most unsociable habit a man can indulge in; of which some fair favorers declare that they love the smell, and others that they will never marry an indulger (which, by the way, they generally end in doing); which has won a fame over more space and among better men than Noah’s grape has ever done; which doctors still dispute about, and boys still get sick over; but which is the solace of the weary laborer; the support of the ill-fed; the refresher of over-wrought brains; the soother of angry fancies; the boast of the exquisite; the excuse of the idle; the companion of the philosopher; and the tenth muse of the poet. I will go neither into the medical nor the moral question about the dreamy, calming cloud. I will content myself so far with saying what may be said for everything that can bless and curse mankind, that, in moderation, it is at least harmless; but what is moderate and what is not, must be determined in each individual case, according to the habits and constitution of the subject. If it cures asthma, it may destroy digestion; if it soothes the nerves, it may, in excess, produce a chronic irritability.
“But I will regard it in a social point of view; and, first, as a narcotic, notice its effects on the individual character. I believe, then, that in moderation it diminishes the violence of the passions, and, particularly, that of the temper. Interested in the subject, I have taken care to seek instances of members of the same family having the same violent tempers by inheritance, of whom the one has been calmed down by smoking, and the other gone on in his passionate course. I believe that it induces a habit of calm reflectiveness, which causes us to take less prejudiced, perhaps less zealous views of life, and to be, therefore, less irritable in our converse with our fellow creatures. I am inclined to think that the clergy, the squirearchy, and the peasantry are the most prejudiced and most violent classes in this country; there may be other reasons for this, but it is noteworthy that these are the classes which smoke least. On the other hand, I confess that it induces a certain lassitude, and a lounging, easy mode of life, which are fatal both to the precision of manners and the vivacity of conversation. The mind of a smoker is contemplative rather than active; and if the weed cures our irritability, it kills our wit. I believe that it is a fallacy to suppose that it encourages drinking. There is more drinking and less smoking in England than in any other country of the civilized world. There was more drinking among the gentry of last century, who never smoked at all. Smoke and wine do not go well together.
Coffee or beer are its best accompaniments, and the one cannot intoxicate, the other must be largely imbibed to do so. I have observed among young bachelors that very little wine is drunk in their chambers, and that beer is gradually taking its place. The cigar, too, is an excuse for rising from the dinner-table where there are no ladies to go to.
“In another point of view, I am inclined to think that smoking has conduced to make the society of men, when alone, less riotous, less quarrelsome, and even less vicious than it was. Where young men now blow a common cloud, they were formerly driven to a fearful consumption of wine, and this in their heads, they were ready and roused to any iniquity. But the pipe is the bachelor’s wife. With it he can endure solitude longer, and is not forced into low society in order to shun it. With it, too, the idle can pass many an hour, which otherwise he would have given, not to work, but to extravagant devilries. With it he is no longer restless and impatient for excitement of any kind. We never hear now of young blades issuing in bands from their wine to beat the watch or disturb the slumbering citizens, as we did thirty or forty years ago, when smoking was still a rarity; they are all puffing harmlessly in their chambers now. But, on the other hand, I foresee with dread a too tender allegiance to the pipe, to the destruction of good society, and the abandonment of the ladies. No wonder they hate it, dear creatures; the pipe is the worst rival a woman can have, and it is one whose eyes she cannot scratch out; who improves with age, while she herself declines; who has an art which no woman possesses, that of never wearying her devotee; who is silent, yet a companion; costs little, yet gives much pleasure; who, lastly, never upbraids, and always yields the same joy.
Ah! this is a powerful rival to wife or maid, and no wonder that at last the woman succumbs, consents, and, rather than lose her lord or master, even supplies the hated herb with her own fair hands.
“There are rules to limit this indulgence. One must never smoke, nor even ask to smoke, in the company of the fair. If they know that in a few minutes you will be running off to your cigar, the fair will do well—say it is in a garden, or so—to allow you to bring it out and smoke it there. One must never smoke, again, in the streets; that is, in daylight. The deadly crime may be committed, like burglary, after dark, but not before. One must never smoke in a room inhabited at times by the ladies; thus, a well-bred man who has a wife or sisters, will not offer to smoke in the dining-room after dinner. One must never smoke in a public place, where ladies are or might be, for instance, a flower-show or promenade. One may smoke in a railway-carriage in spite of by-laws, if one has first obtained the consent of every one present; but if there be a lady there, though she give her consent, smoke not. In nine cases out of ten, she will give it from good nature. One must never smoke in a close carriage; one may ask and obtain leave to smoke when returning from a pic-nic or expedition in an open carriage. One must never smoke in a theatre, on a race-course, nor in church. This last is not, perhaps, a needless caution. In the Belgian churches you see a placard announcing, ‘Ici on ne mâche pas du tabac.’ One must never smoke when anybody shows an objection to it. One must never smoke a pipe in the streets; one must never smoke at all in the coffee-room of a hotel. One must never smoke, without consent, in the presence of a clergyman, and one must never offer a cigar to any ecclesiastic.
“But if you smoke, or if you are in the company of smokers, and are to wear your clothes in the presence of ladies afterwards, you must change them to smoke in. A host who asks you to smoke, will generally offer you an old coat for the purpose. You must also, after smoking, rinse the mouth well out, and, if possible, brush the teeth. You should never smoke in another person’s house without leave, and you should not ask leave to do so if there are ladies in the house. When you are going to smoke a cigar you should offer one at the same time to anybody present, if not a clergyman or a very old man. You should always smoke a cigar given to you, whether good or bad, and never make any remarks on its quality.
“Smoking reminds me of spitting, but as this is at all times a disgusting habit, I need say nothing more than—never indulge in it. Besides being coarse and atrocious, it is very bad for the health.”
Chesterfield warns his son against faults in good breeding in the following words, and these warnings will be equally applicable to the student of etiquette in the present day. He says:—
“Of the lesser talents, good breeding is the principal and most necessary one, not only as it is very important in itself, but as it adds great lustre to the more solid advantages both of the heart and the mind. I have often touched upon good breeding to you before; so that this letter shall be upon the next necessary qualification to it, which is a genteel and easy manner and carriage, wholly free from those odd tricks, ill-habits, and awkwardnesses, which even many very worthy and sensible people have in their behaviour. However trifling a genteel manner may sound, it is of very great consequence towards pleasing in private life, especially the women, which one time or other, you will think worth pleasing; and I have known many a man from his awkwardness, give people such a dislike of him at first, that all his merit could not get the better of it afterwards. Whereas a genteel manner prepossesses people in your favor, bends them towards you, and makes them wish to be like you. Awkwardness can proceed but from two causes; either from not having kept good company, or from not having attended to it. In good company do you take care to observe their ways and manners, and to form your own upon them. Attention is absolutely necessary for this, as, indeed, it is for everything else; and a man without attention is not fit to live in the world.
When an awkward fellow first comes into a room, it is highly probable that he goes and places himself in the very place of the whole room where he should not; there he soon lets his hat fall down, and, in taking it up again, throws down his cane; in recovering his cane, his hat falls a second time, so that he is quarter of an hour before he is in order again. If he drinks tea or coffee, he certainly scalds his mouth, and lets either the cup or saucer fall, and spills either the tea or coffee. At dinner his awkwardness distinguishes itself particularly, as he has more to do; there he holds his knife, fork, and spoon differently from other people, eats with his knife, to the great danger of his mouth, picks his teeth with his fork, and puts his spoon, which has been in his throat twenty times, into the dishes again. If he is to carve, he can never hit the joint: but, in his vain efforts to cut through the bone, scatters the sauce in everybody’s face. He generally daubs himself with soup and grease, though his napkin is commonly stuck through a button-hole, and tickles his chin. When he drinks, he infallibly coughs in his glass, and besprinkles the company. Besides all this, he has strange tricks and gestures; such as snuffing up his nose, making faces, putting his finger in his nose, or blowing it and looking afterwards in his handkerchief so as to make the company sick.
His hands are troublesome to him, when he has not something in them, and he does not know where to put them; but they are in perpetual motion between his bosom and his breeches; he does not wear his clothes, and, in short, he does nothing like other people. All this, I own, is not in any degree criminal; but it is highly disagreeable and ridiculous in company, and ought most carefully to be avoided, by whoever desires to please.
“From this account of what you should not do, you may easily judge what you should do; and a due attention to the manners of people of fashion, and who have seen the world, will make it habitual and familiar to you.
“There is, likewise, an awkwardness of expression and words, most carefully to be avoided; such as false English, bad pronunciation, old sayings, and common proverbs; which are so many proofs of having kept bad and low company. For example, if, instead of saying that tastes are different, and that every man has his own peculiar one, you should let off a proverb, and say, That what is one man’s meat is another man’s poison; or else, Every one as they like, as the good man said when he kissed his cow; everybody would be persuaded that you had never kept company with anybody above footmen and housemaids.
“Attention will do all this, and without attention nothing is to be done; want of attention, which is really want of thought, is either folly or madness. You should not only have attention to everything, but a quickness of attention, so as to observe, at once, all the people in the room, their motions, their looks, and their words, and yet without staring at them, and seeming to be an observer. This quick and unobserved observation is of infinite advantage in life, and is to be acquired with care; and, on the contrary, what is called absence, which is thoughtlessness, and want of attention about what is doing, makes a man so like either a fool or a madman, that, for my part, I see no real difference. A fool never has thought; a madman has lost it; and an absent man is, for the time, without it.
“I would warn you against those disagreeable tricks and awkwardnesses, which many people contract when they are young, by the negligence of their parents, and cannot get quit of them when they are old; such as odd motions, strange postures, and ungenteel carriage. But there is likewise an awkwardness of the mind, that ought to be, and with care may be, avoided; as, for instance, to mistake names; to speak of Mr. What-d’ye-call-him, or Mrs. Thingum, or How-d’ye-call-her, is excessively awkward and ordinary. To call people by improper titles and appellations is so too. To begin a story or narration when you are not perfect in it, and cannot go through with it, but are forced, possibly, to say, in the middle of it, ‘I have forgotten the rest,’ is very unpleasant and bungling. One must be extremely exact, clear, and perspicuous, in everything one says, otherwise, instead of entertaining, or informing others, one only tires and puzzles them. The voice and manner of speaking, too, are not to be neglected; some people almost shut their mouths when they speak, and mutter so, that they are not to be understood; others speak so fast, and sputter, that they are not to be understood neither; some always speak as loud as if they were talking to deaf people; and others so low that one cannot hear them. All these habits are awkward and disagreeable, and are to be avoided by attention; they are the distinguishing marks of the ordinary people, who have had no care taken of their education.
You cannot imagine how necessary it is to mind all these little things; for I have seen many people with great talents ill-received, for want of having these talents, too; and others well received, only from their little talents, and who have had no great ones.”
Nothing is in worse taste in society than to repeat the witticisms or remarks of another person as if they were your own. If you are discovered in the larceny of another’s ideas, you may originate a thousand brilliant ones afterwards, but you will not gain the credit of one. If you quote your friend’s remarks, give them as quotations.
Be cautious in the use of your tongue. Wise men say, that a man may repent when he has spoken, but he will not repent if he keeps silence.
If you wish to retain a good position in society, be careful to return all the visits which are paid to you, promptly, and do not neglect your calls upon ladies, invalids, and men older than yourself.
Visiting cards should be small, perfectly plain, with your name, and, if you will, your address engraved upon it. A handsomely written card is the most elegant one for a gentleman, after that comes the engraved one; a printed one is very seldom used, and is not at all elegant. Have no fanciful devices, ornamented edges, or flourishes upon your visiting cards, and never put your profession or business upon any but business cards, unless it is as a prefix or title: as, Dr., Capt., Col., or Gen., in case you are in the army or navy, put U.S.N., or U.S.A. after your name, but if you are only in the militia, avoid the vulgarity of using your title, excepting when you are with your company or on a parade. Tinted cards may be used, but plain white ones are much more elegant. If you leave a card at a hotel or boarding house, write the name of the person for whom it is intended above your own, on the card.
In directing a letter, put first the name of the person for whom it is intended, then the name of the city, then that of the state in which he resides. If you send it to the care of another person, or to a boarding house, or hotel, you can put that name either after the name of your correspondent, or in the left hand corner of the letter—thus:—