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The Works of Robert G. Ingersoll, Complete Contents...

THE WORKS OF ROBERT G. INGERSOLL

Project Gutenberg EPUB3 edition Ingersoll, Robert Green and Widger, David
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"And the Lord God said, It is not good that the man should be alone; I will make him an helpmeet for him.
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"And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
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"And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an helpmeet for him."
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Unless the Lord God was looking for an helpmeet for Adam, why did he cause the animals to pass before him? And why did he, after the menagerie had passed by, pathetically exclaim, "But for Adam there was not found an helpmeet for him"?
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It seems that Adam saw nothing that struck his fancy. The fairest ape, the sprightliest chimpanzee, the loveliest baboon, the most bewitching orangoutang, the most fascinating gorilla failed to touch with love's sweet pain, poor Adam's lonely heart. Let us rejoice that this was so. Had he fallen in love then, there never would have been a Freethinker in this world.
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Dr. Adam Clarke, speaking of this remarkable proceeding says:—"God caused the animals to pass before Adam to show him that no creature yet formed could make him a suitable companion; that Adam was convinced that none of these animals could be a suitable companion for him, and that therefore he must continue in a state that was not good (celibacy) unless he became a further debtor to the bounty of his maker, for among all the animals which he had formed, there was not a helpmeet for Adam."
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Upon this same subject, Dr. Scott informs us "that it was not conducive to the happiness of the man to remain without the consoling society, and endearment of tender friendship, nor consistent with the end of his creation to be without marriage by which the earth might be replenished and worshipers and servants raised up to render him praise and glory. Adam seems to have been vastly better acquainted by intuition or revelation with the distinct properties of every creature than the most sagacious observer since the fall of man.
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"Upon this review of the animals, not one was found in outward form his counterpart, nor one suited to engage his affections, participate in his enjoyments, or associate with him in the worship of God."
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Dr. Matthew Henry admits that "God brought all the animals together to see if there was a suitable match for Adam in any of the numerous families of the inferior creatures, but there was none. They were all looked over, but Adam could not be matched among them all. Therefore God created a new thing to be a helpmeet for him."
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Failing to satisfy Adam with any of the inferior animals, the Lord God caused a deep sleep to fall upon him, and while in this sleep took out one of Adam's ribs and "closed up the flesh instead thereof." And out of this rib, the Lord God made a woman, and brought her to the man.
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Was the Lord God compelled to take a part of the man because he had used up all the original "nothing" out of which the universe was made? Is it possible for any sane and intelligent man to believe this story? Must a man be born a second time before this account seems reasonable?
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Imagine the Lord God with a bone in his hand with which to start a woman, trying to make up his mind whether to make a blonde or a brunette!
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Just at this point it may be proper for me to warn all persons from laughing at or making light of, any stories found in the "Holy Bible." When you come to die, every laugh will be a thorn in your pillow. At that solemn moment, as you look back upon the records of your life, no matter how many men you may have wrecked and ruined; no matter how many women you have deceived and deserted, all that can be forgiven; but if you remember then that you have laughed at even one story in God's "sacred book" you will see through the gathering shadows of death the forked tongues of devils, and the leering eyes of fiends.
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These stories must be believed, or the work of regeneration can never be commenced. No matter how well you act your part, live as honestly as you may, clothe the naked, feed the hungry, divide your last farthing with the poor, and you are simply traveling the broad road that leads inevitably to eternal death, unless at the same time you implicitly believe the Bible to be the inspired word of God.
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Let me show you the result of unbelief. Let us suppose, for a moment, that we are at the Day of Judgment, listening to the trial of souls as they arrive. The Recording Secretary, or whoever does the cross-examining, says to a soul:
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What kind of a man were you?
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Well, I don't like to talk about myself. I suppose you can tell by looking at your books.
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No, sir. You must tell what kind of a man you were.
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Well, I was what you might call a first-rate fellow. I loved my wife and children. My home was my heaven. My fireside was a paradise to me. To sit there and see the lights and shadows fall upon the faces of those I loved, was to me a perfect joy.
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How did you treat your family?
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I never said an unkind word. I never caused my wife, nor one of my children, a moments pain.
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I did not owe a dollar when I died, and left enough to pay my funeral expenses, and to keep the fierce wolf of want from the door of those I loved.
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Did you belong to any church?
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No, sir. They were too narrow, pinched and bigoted for me, I never thought that I could be very happy if other folks were damned.
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Did you believe in eternal punishment?
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Well, no. I always thought that God could get his revenge in far less time.
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Did you believe the rib story?
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Do you mean the Adam and Eve business?
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Yes! Did you believe that?
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To tell you the God's truth, that was just a little more than I could swallow.
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I am from the world too.
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Did you belong to any church?
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Yes, sir, and to the Young Men's Christian Association besides.

Source attribution

The Works of Robert G. Ingersoll, Complete Contents Dresden Edition—Twelve Volumes, Project Gutenberg eBook #38813

SOME MISTAKES OF MOSES. SOME REASONS WHY