Gleanings in Buddha-Fields: Studies of Hand and Soul in...

Some time during the autumn of last year, the above-mentioned Katsugorō, the son of Genzō, told to his elder sister the story of his previous existence and of his rebirth. But as it seemed to be only the fancy of a child, she gave little heed to it. Afterwards, however, when Katsugorō had told her the same story over and over again, she began to think that it was a strange thing, and she told her parents about it.

Though this seemed unbelievable, the boy repeated all the circumstances of his story with so much exactness and apparent certainty, that the Headman and the elders of the village made a formal investigation of the case. As the news of this event soon spread, it was heard by the family of a certain Hanshirō, living in the village called Hodokubo-mura; and Hanshirō then came to the house of the Genzō aforesaid, a farmer belonging to my estate, and found that everything was true which the boy had said about the personal appearance and the facial characteristics of his former parents, and about the aspect of the house which had been his home in his previous birth. Katsugorō was then taken to the house of Hanshirō in Hodokubo-mura; and the people there said that he looked very much like their Tōzō, who had died a number of years before, at the age of six. Since then the two families have been visiting each other at intervals. The people of other neighboring villages seem to have heard of the matter; and now persons come daily from various places to see Katsugorō.

A deposition regarding the above facts having been made before me by persons dwelling on my estate, I summoned the man Genzō to my house, and there examined him. His answers to my questions did not contradict the statements before-mentioned made by other parties.

Occasionally in the world some rumor of such a matter as this spreads among the people. Indeed, it is hard to believe such things. But I beg to make report of the present case, hoping the same will reach your august ear,—so that I may not be charged with negligence.

I have been favored with the accompanying copy of the report of Tamon Dempachirō by Shiga Hyoëmon Sama, who brought it to me; and I take great pleasure in sending it to you. I think that it might be well for you to preserve it, together with the writing from Kwan-zan Sama, which you kindly showed me the other day.

I herewith enclose and send you the account of the rebirth of Katsugorō. I have written it in the popular style, thinking that it might have a good effect in helping to silence those who do not believe in the doctrines of the Buddha. As a literary work it is, of course, a wretched thing. I send it to you supposing that it could only amuse you from that point of view. But as for the relation itself, it is without mistake; for I myself heard it from the grandmother of Katsugorō. When you have read it, please return it to me.

Afterwards, the said Kwanzan Sama condescended to honor this temple with a visit on the fourteenth day of this fourth month, and with his own august lips told me about his visit to the family of the aforesaid Katsugorō. Furthermore, he vouchsafed me the favor of permitting me to read the before-mentioned writing, on the twentieth day of this same month. And, availing myself of the privilege, I immediately made a copy of the writing.

KATSUGORŌ.—Born the 10th day of the 10th month of the twelfth year of Bunkwa [1815]. Nine years old this sixth year of Bunsei [1823].[1] Second son of Genzō, a farmer living in Tanitsuiri in Nakano-mura, district of Tamagōri, province of Musashi.—Estate of Tamon Dempachirō, whose yashiki is in the street called Shichikenchō, Nedzu, Yedo.—Jurisdiction of Yusuki.

GENZŌ.—Father of Katsugorō. Family name, Koyada. Forty-nine years old this sixth year of Bunsei. Being poor, he occupies himself with the making of baskets, which he sells in Yedo. The name of the inn at which he lodges while in Yedo is Sagamiya, kept by one Kihei, in Bakuro-chō.

SEI.—Wife of Genzō and mother of Katsugoro. Thirty-nine years old this sixth year of Bunsei. Daughter of Murata Kichitarō, samurai,—once an archer in the service of the Lord of Owari. When Sei was twelve years old she was a maid-servant, it is said, in the house of Honda Dainoshin Dono. When she was thirteen years old, her father, Kichitarō was dismissed forever for a certain cause from the service of the Lord of Owari, and he became a rōnin.[2] He died at the age of seventy-five, on the twenty-fifth day of the fourth month of the fourth year of Bunkwa [1807]. His grave is in the cemetery of the temple called Eirin-ji, of the Zen sect, in the village of Shimo-Yusuki.