Plain Facts for Old and Young

It is an established physiological fact that the character of offspring is influenced by the mental as well as the physical conditions of the parents at the moment of the performance of the generative act. In view of this fact, how many parents can regard the precocious—or even mature—manifestations of sexual depravity in their children without painful smitings of conscience at seeing the legitimate results of their own sensuality? By debasing the reproductive function to an act of selfish animal indulgence, they imprinted upon their children an almost irresistible tendency to vice. Viewing the matter from this stand-point, what wonder that licentiousness is rife! that true chastity is among the rarest of virtues!

Prof. O. W. Holmes remarks on this subject: "There are people who think that everything may be done if the doctor, be he educator or physician, be only called in season. No doubt; but in season would often be a hundred or two years before the child was born, and people never send so early as that." "Each of us is only the footing up of a double column of figures that goes back to the first pair. Every unit tells, and some of them are plus and some minus. If the columns don't add up right, it is commonly because we can't make out all of the figures."

It cannot be doubted that the throngs of deaf, blind, crippled, idiotic unfortunates who were "born so," together with a still larger class of dwarfed, diseased, and constitutionally weak individuals, are the lamentable results of the violation of some sexual law on the part of their progenitors.

If parents would stop a moment to consider the momentous responsibilities involved in the act of bringing into existence a human being; if they would reflect that the qualities imparted to the new being will affect its character to all eternity; if they would recall the fact that they are about to produce a mirror in which will be reflected their own characters divested of all the flimsy fabrics which deceive their fellow-men, revealing even the secret imaginings of their hearts,—there would surely be far less of sin, disease, and misery born into the world than at the preset day; but we dare not hope for such a reform. To effect it, would require such a revolution in the customs of society, such a radical reform in the habits and characters of individuals, as nothing short of a temporal millennium would be able to effect.

It is quite probable that some writers have greatly exaggerated the possible results which may be attained by proper attention to the laws under consideration. All cannot be equally beautiful; every child cannot be a genius; the influence of six thousand years of transgression cannot be effaced in a single generation; but persevering, conscientious efforts to comply with every requirement of health, purity, morality, and the laws of nature, will accomplish wonders in securing healthy children with good dispositions, brilliant intellects, and beautiful bodies.

This is not the proper place to describe in detail a plan to be pursued; but the few hints given, if rightly appreciated, may enable those interested in the subject to plan for themselves a proper course. In concluding the subject, we may summarize its chief points as follows, for the purpose of impressing them more fully upon the mind:—

1. If a child is begotten in lust, its lower passions will as certainly be abnormally developed as peas will produce peas, or potatoes produce potatoes. If the child does not become a rake or a prostitute, it will be because of uncommonly fortunate surroundings, or a miracle of divine grace. But even then, what terrible struggles with sin and vice, with foul thoughts and lewd imaginations—the product of a naturally abnormal mind—must such an individual suffer! If he is unsuccessful in the conflict, is he alone to blame? Society, his fellow-men, will censure him alone; but He who knoweth all the secrets of human life will pass a more lenient judgment on the erring one, and mete out punishment where it most belongs.

2. The same remarks apply with equal force to the transmission of other qualities. If the interest of the parents is only for self, with no thought for the well-being of the one whose destiny is in their hands, they can expect naught but a selfish character, a sordid, greedy disposition, in the child.

4. If during gestation the mother is fretful, complaining, and exacting; if she requires to be petted and waited upon; if she gratifies every idle whim and indulges every depraved desire and perverted appetite—as thousands of mothers do—the result will surely be a peevish, fretful child, that will develop into a morose and irritable man or woman, imperious, unthankful, disobedient, willful, gluttonous, and vicious.

1. For the beginning of a new life, select the most favorable time, which will be when the bodily health is at its height; when the mind is free from care and anxiety; when the heart is joyous, cheerful, and filled with hope, love, high aspirations, pure and beautiful thoughts. If, as one writer says, it is the duty of every human pair engaging in the reproductive act to bring into existence the most perfect specimen of the race of which they are capable, then it becomes a monstrous crime to enter into relations which may produce a contrary result. This may be a truth hard to accept, but who is prepared to dispute it on logical or moral grounds?

2. If a child has been properly conceived, the duty then devolves upon the mother to secure its proper development. Is beauty desired, let the mother be surrounded with beautiful objects; and let her mind dwell upon such objects. If an active mind and brilliant intellect are required, the mother should devote considerable time to study and mental labor of a pleasant nature. The moral nature should be carefully cultivated, to insure a lovely disposition. No angry words or unhappy feelings should be tolerated. Purity of heart and life should be maintained. The husband should do his part by supplying favorable surroundings, suggesting cheerful thoughts, and aiding mental culture.

3. After birth, the mother still possesses a molding influence upon the development of her child through the lacteal secretion. Every mother knows how speedily the child will suffer if nursed when she is exhausted by physical labor or when suffering from nervous excitement, as anger or grief. These facts show the influence which the mental states of the mother exert upon the child even when the act of nursing is the only physical bond between them.

Circumcision.—The fold of integument called the prepuce, which has been previously described, has upon its inner surface a large number of glands which produce a peculiar secretion. Under certain circumstances, and from inattention to personal cleanliness, this secretion may accumulate, and then often becomes the cause of irritation and serious disease. To prevent such disorders, and to insure cleanliness, the Jewish law required the removal of the prepuce, which constituted the rite of circumcision. The same practice is followed by several modern nations dwelling in tropical climates; and it can scarcely be doubted that it is a very salutary one, and has contributed very materially to the maintenance of that proverbial national health for which the Jews are celebrated. Eminent physicians have expressed the opinion that the practice would be a salutary one for all men. The maintenance of scrupulous cleanliness, by daily cleansing, is at least an imperative duty.

In some countries, females are also circumcised by removal of the nymphæ. The object is the same as that of circumcision in the male. The same evils result from inattention to local cleanliness, and the same measure of prevention, daily cleansing, is necessitated by a similar secretion. Local cleanliness is greatly neglected by both sexes. Daily washing should begin with infancy and continue through life, and will prevent much disease.

Castration.—This operation consists in the removal of the testes of the male. It does not at once obliterate the sexual sense, especially if performed after puberty, but of course renders the individual impotent, or incapable of reproduction. Persons upon whom it has been performed are called eunuchs. It was a very common custom in ancient times, being usually prompted by the jealousy of rulers, who allowed no males but eunuchs to associate with their wives and concubines. The effect upon the male is to render him effeminate in appearance and weak in mind. If performed before puberty, the growth of the beard is scanty, and the voice never acquires that deepness of tone natural to the masculine voice.

An analogous operation, termed spaying, is performed upon females, consisting in the removal of the ovaries; effects similar to those in the male, sterility without entire immediate loss of sexual sense, being the usual result. Spaying is much more rarely performed than castration. Both operations are now quite rare, seldom being resorted to except in surgical cases. Castration is still practiced in some Eastern countries.