VIII
Project Gutenberg EPUB edition
Soothill, William Edward and Kumārajīva
Such are the measureless things
I have now but briefly hinted.”
After this the Buddha predicts the future of five hundred other disciples, each of whom, when he has served sixty-two thousand kotis of Buddhas, will themselves, one after another, become Buddhas, each of whom will be called Universal-Light. These five hundred disciples,
“ecstatic with joy, instantly rise from their seats, go before the Buddha, make obeisance at his feet, repent of their errors, and rebuke themselves, saying: ‘World-honoured One! We have constantly been thinking we had attained to final Nirvana. Now we know that we were just as the foolish ones. Wherefore? Because we ought to have obtained the Tathagata-wisdom, and yet were content with the inferior knowledge.
“World-honoured One! It is as if some man goes to an intimate friend’s house, gets drunk, and falls asleep. Meanwhile his friend, having to go forth on official duty, ties a priceless jewel within the man’s garment as a present, and departs. The man being drunk and asleep knows nothing of this. On arising he travels onwards till he reaches some other country where, striving for food and clothing, he labours diligently, undergoes exceeding great hardship, and is content even if he can obtain but a little. Later, his friend happens to meet him and speaks thus—‘Tut! Sir! How is it you have come down to this, merely for the sake of food and clothing? Wishing you to be in comfort and able to satisfy your five senses, I formerly in such a year and month and on such a day, tied a priceless jewel within your garment. Now as of old it is present there, yet you in ignorance are slaving and worrying to keep yourself alive. How very stupid! Go you now and exchange that jewel for what you need, and for ever hereafter live as you will, free from poverty and shortage.’”
“Like this also were we.
For long has the One World-honoured
Always pitied and taught us
To cultivate supreme aspiration;
But, because of our ignorance,
We neither perceived nor knew it;
Gaining but a trifle of Nirvana,
Contented we sought no more.
Now the Buddha awakens us,
Saying this is not real Nirvana;
In attaining supreme Buddha-wisdom,
Does real Nirvana lie.
Now we, having heard from the Buddha
Our prediction and its glory,
And the command we receive in turn,
Full of joy are we, body and soul.’