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Divine Comedy, Longfellow's Translation, Complete

Paradiso: Canto III

Project Gutenberg EPUB3 edition Dante Alighieri and Longfellow, Henry Wadsworth
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That Sun, which erst with love my bosom warmed, Of beauteous truth had unto me discovered, By proving and reproving, the sweet aspect.
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And, that I might confess myself convinced And confident, so far as was befitting, I lifted more erect my head to speak.
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But there appeared a vision, which withdrew me So close to it, in order to be seen, That my confession I remembered not.
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Such as through polished and transparent glass, Or waters crystalline and undisturbed, But not so deep as that their bed be lost,
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Come back again the outlines of our faces So feeble, that a pearl on forehead white Comes not less speedily unto our eyes;
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Such saw I many faces prompt to speak, So that I ran in error opposite To that which kindled love ’twixt man and fountain.
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As soon as I became aware of them, Esteeming them as mirrored semblances, To see of whom they were, mine eyes I turned,
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And nothing saw, and once more turned them forward Direct into the light of my sweet Guide, Who smiling kindled in her holy eyes.
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“Marvel thou not,” she said to me, “because I smile at this thy puerile conceit, Since on the truth it trusts not yet its foot,
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But turns thee, as ’tis wont, on emptiness. True substances are these which thou beholdest, Here relegate for breaking of some vow.
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Therefore speak with them, listen and believe; For the true light, which giveth peace to them, Permits them not to turn from it their feet.”
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And I unto the shade that seemed most wishful To speak directed me, and I began, As one whom too great eagerness bewilders:
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“O well-created spirit, who in the rays Of life eternal dost the sweetness taste Which being untasted ne’er is comprehended,
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Grateful ’twill be to me, if thou content me Both with thy name and with your destiny.” Whereat she promptly and with laughing eyes:
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“Our charity doth never shut the doors Against a just desire, except as one Who wills that all her court be like herself.
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I was a virgin sister in the world; And if thy mind doth contemplate me well, The being more fair will not conceal me from thee,
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But thou shalt recognise I am Piccarda, Who, stationed here among these other blessed, Myself am blessed in the slowest sphere.
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All our affections, that alone inflamed Are in the pleasure of the Holy Ghost, Rejoice at being of his order formed;
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And this allotment, which appears so low, Therefore is given us, because our vows Have been neglected and in some part void.”
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Whence I to her: “In your miraculous aspects There shines I know not what of the divine, Which doth transform you from our first conceptions.
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Therefore I was not swift in my remembrance; But what thou tellest me now aids me so, That the refiguring is easier to me.
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But tell me, ye who in this place are happy, Are you desirous of a higher place, To see more or to make yourselves more friends?”
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First with those other shades she smiled a little; Thereafter answered me so full of gladness, She seemed to burn in the first fire of love:
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“Brother, our will is quieted by virtue Of charity, that makes us wish alone For what we have, nor gives us thirst for more.
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If to be more exalted we aspired, Discordant would our aspirations be Unto the will of Him who here secludes us;
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Which thou shalt see finds no place in these circles, If being in charity is needful here, And if thou lookest well into its nature;
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Nay, ’tis essential to this blest existence To keep itself within the will divine, Whereby our very wishes are made one;
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So that, as we are station above station Throughout this realm, to all the realm ’tis pleasing, As to the King, who makes his will our will.
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And his will is our peace; this is the sea To which is moving onward whatsoever It doth create, and all that nature makes.”
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Then it was clear to me how everywhere In heaven is Paradise, although the grace Of good supreme there rain not in one measure.
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But as it comes to pass, if one food sates, And for another still remains the longing, We ask for this, and that decline with thanks,
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E’en thus did I; with gesture and with word, To learn from her what was the web wherein She did not ply the shuttle to the end.
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“A perfect life and merit high in-heaven A lady o’er us,” said she, “by whose rule Down in your world they vest and veil themselves,
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That until death they may both watch and sleep Beside that Spouse who every vow accepts Which charity conformeth to his pleasure.
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To follow her, in girlhood from the world I fled, and in her habit shut myself, And pledged me to the pathway of her sect.
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Then men accustomed unto evil more Than unto good, from the sweet cloister tore me; God knows what afterward my life became.
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This other splendour, which to thee reveals Itself on my right side, and is enkindled With all the illumination of our sphere,
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What of myself I say applies to her; A nun was she, and likewise from her head Was ta’en the shadow of the sacred wimple.
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But when she too was to the world returned Against her wishes and against good usage, Of the heart’s veil she never was divested.
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Of great Costanza this is the effulgence, Who from the second wind of Suabia Brought forth the third and latest puissance.”

Source attribution

Divine Comedy, Longfellow's Translation, Complete, Project Gutenberg eBook #1004

Paradiso: Canto II Paradiso: Canto IV

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