XV. Zeyd’s Inspiration.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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The world shall learn thy name, shall practise all thy rites;
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Time and eternity remain thy perquisites.
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But should a demon carry off thy seal, perchance,
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Thy reign is o’er; thy fortune loses all advance.
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Thenceforward vain regret shall canker in thy breast,
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Until the day thou’rt called to thy account at last.
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Unless thy heart renounce all selfish use of wit,
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By mirror and by balance canst thou be held quit?”
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Luqmān the sage, in presence of his noble lord,391
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Among the slaves and servants was a mere byword.85
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The lord one day commanded; straight some slaves were sent
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To gather fruit from orchard for his throat’s content.
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With them did Luqmān go, as parasite to feast,
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Brimful of wisdom, black as night, a negro beast.
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Their labour o’er, the slaves lay down to rest awhile;
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The fruit they tasted, tasted still, consumed the pile.
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Returning home, on Luqmān the whole blame they laid;
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His lord was angered mightily at what they said.
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Luqmān inquired the cause of this estrangement keen.
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The lord gave vent in loud abuse to his roused spleen.90
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Said Luqmān: “Lord, I swear by God’s most holy name,
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Dishonest servant ne’er can hope for aught but blame.
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Make proof of us. ’Tis easy. Lord thou art of all.
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Command. We’ll drink our fill of water hot as gall.
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Then make us run about within the meadow’s bound.
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On horseback thou, on foot we, ’ll all trudge quickly round.
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Thou soon shalt witness sights to show ‘the milk who spilt.’
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Hearts’ secrets’ Great Revealer will disclose the guilt.”
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Their lord so ordered. Scalding water soon was sought.
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Each had to drink his fill, as hot as could be brought.95
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Then all were made to run as fast as they could tear,
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All up and down the meadow, as their legs could bear.
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Now lo! What happens? Sickness on them, each, soon falls;
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To vomit they’re constrained, with starting of eyeballs.
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The stolen fruit contained within their stomach’s sack,
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The water’s stimulus compelled them to give back.
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When Luqmān’s turn was come to cast up his accounts,
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Clear water was the only issue from his founts.
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Luqmān’s philosophy this trial could evolve;
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God’s wisdom far abstruser riddles will resolve.100

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

XIV. The Chinese and Roman Artists. XVI. Ali’s Forbearance.