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Chinese literature : $b Comprising the Analects of...

BOOK XI

Project Gutenberg EPUB edition Wilson, Epiphanius, Confucius, Faxian, Mencius, Davis, John Francis, Sir, Jennings, William, and Legge, James
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"Give me," said Yen, "a territory of sixty or seventy li square, or of fifty or sixty square; put me in charge of that, and in three years I should make the people sufficiently prosperous. As regards their knowledge of ceremonial or music, I should wait for superior men to teach them that."
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"And with you, Kung-si, how would it be?"
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This disciple's reply was, "I have nothing to say about my capabilities for such matters; my wish is to learn. I should like to be a junior assistant, in dark robe and cap, at the services of the ancestral temple, and at the Grand Receptions of the Princes by the Sovereign."
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"And with you, Tsang Sin?"
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This disciple was strumming on his harpsichord, but now the twanging ceased, he turned from the instrument, rose to his feet, and answered thus: "Something different from the choice of these three." "What harm?" said the Master; "I want each one of you to tell me what his heart is set upon." "Well, then," said he, "give me—in the latter part of spring—dressed in full spring-tide attire—in company with five or six young fellows of twenty, [27] or six or seven lads under that age, to do the ablutions in the I stream, enjoy a breeze in the rain-dance, [28] and finish up with songs on the road home."
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The Master drew in his breath, sighed, and exclaimed, "Ah, I take with you!"
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The three other disciples having gone out, leaving Tsang Sin behind, the latter said, "What think you of the answers of those three?"—"Well, each told me what was uppermost in his mind," said the Master;—"simply that."
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"Why did you smile at Tsz-lu, sir?"
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"I smiled at him because to have the charge of a State requires due regard to the Rules of Propriety, and his words betrayed a lack of modesty."
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"But Yen, then—he had a State in view, had he not?"
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"I should like to be shown a territory such as he described which does not amount to a State."
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"But had not Kung-si also a State in view?"
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"What are ancestral temples and Grand Receptions, but for the feudal lords to take part in? If Kung-si were to become an unimportant assistant at these functions, who could become an important one?"
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[Footnote 26: The men of virtuous life were Yen Yuen (Hwúi), Min Tsz-k'ien, Yen Pihniu, and Chung-kung (Yen Yung); the speakers and debaters were Tsai Wo and Tsz-kung; the (capable) government servants were Yen Yu and Tsz-lu; the literary students, Tsz-yu and Tsz-hiá.]
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[Footnote 27: Lit., capped ones. At twenty they underwent the ceremony of capping, and were considered men.]
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[Footnote 28: I.e., before the altars, where offerings were placed with prayer for rain. A religious dance.]

Source attribution

Chinese literature : $b Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han, Project Gutenberg eBook #10056

BOOK X BOOK XII