ON THE THIRD MODE
Project Gutenberg EPUB edition
Inge, William Ralph
FROM these two kinds is born the third, which is an interior life according to righteousness. Now understand. God comes to us without interruption, with and. without intermediary, He requires of us action and joy, in such a way that action may not hinder joy, nor joy action, but that each may help the other. This is why the interior man possesses his life in these two modes, repose and work. And in each of them he is entire and undivided; for he is entirely in God, in his joyous repose, and he is entirely in himself, in his active love; and God warns him that He requires him to renew continually his repose and his work. The righteousness of the spirit wishes to pay, every hour, what God requires of us, and this is why, at every irradiation of God, the spirit turns inwards, actively and joyously, and so is renewed in all the virtues, and plunged more deeply in joyous love. For God at every gift gives Himself with all His gifts, and the spirit whenever it turns inwards, gives itself with all its works. The spirit is united to God, and transferred without interruption into repose. The man is hungry, for he sees the nourishment of angels and the food of heaven. He works actively in love, for he sees his repose. He is a pilgrim, and he sees his country. He fights, in love, for victory, for he sees his crown. Consolation, peace, joy, beauty, and riches, and all that can rejoice the heart, are shown to the reason illuminated by God, in spiritual similitudes and without measure. And by this vision, at the touch of God, love remains active.
For this just man has built up, in the spirit, a true life, which will last eternally, but after this life it will be transformed into a more sublime state. Thus the man is just, and he goes towards God by interior love in eternal work, and he goes in God by joyous inclination, in eternal repose. And he abides in God, and yet he goes out towards all the creatures, in common love, in the virtues, and in the works of justice. This is the supreme summit of the inner life.
Note.—Here follow in Ruysbroek's treatise four chapters of warnings against the errors of Quietism, such as were exemplified in his time by many of the Brethren of the Free Spirit and similar sects.