85.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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Kālūmān and ‘Aynu-’d-Devla were two Roman painters. They were unrivalled in their art of painting portraits and pictures. Both were disciples of Jelāl.
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Kālūmān one day narrated that in Constantinople, on a certain tablet, the portraits of the Lady Meryem and of Jesus were painted, in such style as to be matchless. From all parts of the world artists came and tried their best; but none could produce the equal of those two portraits.
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‘Aynu-’d-Devla undertook, therefore, to journey to Constantinople, and see this picture. He made himself an inmate of the great church of Constantinople for a whole year, and served the priests thereof in various ways.
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One night, then, he spied his opportunity, took the tablet under his arm, and absconded with it.
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On reaching Qonya, he paid his respects to Jelāl, who inquired of him where he had been. He narrated to Jelāl all that had occurred with the tablet, which he exhibited.
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Jelāl found the picture exceedingly beautiful, and gazed on it long with the utmost pleasure. He then spake as follows:—
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“These two beautiful portraits complain of you, saying that you are not a faithful admirer of theirs, but are an untrue lover.” The artist asked: “How?” Jelāl replied: “They say they are not supplied with food and rest. On the contrary, they are kept sleepless every night, and fasting every day. They complain: ‘Aynu-’d-Devla leaves us, sleeps himself all night, and takes his meals by day, never remaining with us to do as we do!’”
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The artist remarked: “Food and sleep are to them impossibilities. Neither have they speech, with which to say anything. They are mere lifeless effigies.”
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Jelāl now replied: “Thou art a living effigy. Thou hast acquired a knowledge of various arts. Thou art the handiwork of a limner whose hand has framed the universe, the human race, and all things on earth and in heaven. Is it right that thou forsake Him, and enamour thyself of an insignificant lifeless effigy? What profit is there in these portraits? What advantage can accrue to thee from them?”
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Touched by these reproaches, the artist vowed repentance of his sin, and professed himself a Muslim.

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

84. 86.