THE SPREAD OF ISLAM AMONG THE CHRISTIAN NATIONS OF AFRICA.
Project Gutenberg EPUB3 edition
Arnold, Thomas Walker, Sir
Source notes
109 De Mas Latrie, p. 226. A number of Spanish Christians, whose ancestors had been deported to Morocco in 1122, were to be found there as late as 1386, when they were allowed to return to Seville through the good offices of the then sultan of Morocco. (Whishaw, pp. 31–4.) ↑
110 C. Trumelet: Les Saints de l’Islam, p. xxxiii. (Paris, 1881.) ↑
111 Compare the articles published by a Junta held at Madrid in 1566, for the reformation of the Moriscoes; one of which runs as follows: “That neither themselves, their women, nor any other persons should be permitted to wash or bathe themselves either at home or elsewhere; and that all their bathing houses should be pulled down and demolished.” (J. Morgan, vol. ii. p. 256.) ↑
112 C. Trumelet: Les Saints de l’Islam, pp. xxvi–xxxvii. ↑
113 Leo Africanus says that at the end of the fifteenth century all the mountaineers of Algeria and of Buggia, though Muhammadans, painted black crosses on their cheeks and palms of the hand (Ramusio, i. p. 61); similarly the Banū Mzab to the present day still keep up some religious observances corresponding to excommunication and confession (Oppel, p. 299), and some nomad tribes of the Sahara observe the practice of a kind of baptism and use the cross as a decoration for their stuffs and weapons. (De Mas Latrie (2), p. 8.) ↑
114 Tijānī, p. 203. ↑
115 The modern Touzer, in Tunis. ↑
116 Taʼrīk͟h al-duwal al-islāmiyyah biʼl mag͟hrib, I. p. 146. (ed. De Slane. Alger, 1847.) ↑
117 Leo Africanus. (Ramusio, tom. i. p. 67.) ↑
118 Pavy, vol. i. p. vii. ↑
119 De Mas Latrie (2), pp. 61–2, 266–7. L. del Marmol-Caravajal: De l’Afrique, tome ii. p. 54. (Paris, 1667.) ↑
120 De Mas Latrie (2), p. 192. ↑
121 e.g. Innocent III, Gregory VII, Gregory IX and Innocent IV. ↑
122 De Mas Latrie (2), p. 273. ↑