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Main currents in American thought

II • William Crafts • Charleston Wit

Project Gutenberg EPUB3 edition Parrington, Vernon Louis
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The slightness of literary achievement in the Charleston of 1825 is sufficiently attested by the considerable local fame that rewarded the efforts of the volatile William Crafts. Born in Charleston in 1789, the son of a well-to-do Yankee father and a southern mother, he was sent to Harvard to complete his education, distinguished himself in the classics and in declamation, achieved a gownsman’s fame for the brisk informality of a Latin oration, and carried back to Charleston a great reputation as a wit and scholar. He went into the law but burnt too few candles at the shrine of Blackstone; was seized with political ambition and proposed to make a great name for himself as a statesman, but his politics were not agreeable to his constituents and his career failed to arrive. He was a graceful orator in the florid southern style, an agreeable fellow with a pleasant wit, who loved society, dabbled in prose and verse, but proved to be unstable. He spread too much canvas to the uncertain winds and his unballasted bark came to grief. He died at the age of thirty-seven, leaving his writings to be gathered up and published by his family—a miscellany that brought down upon it the severe judgment of Hugh Legaré.
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William Crafts was a transplanted Bostonian who essayed to domesticate Harvard culture among the polite circles of Charleston. As an undergraduate he admired the graceful preaching of Buckminster and the acrid eloquence of Fisher Ames. The latter he seems to have adopted as his political godfather, and from him he accepted a decadent Federalism that got him into trouble when later he entered politics. But the chief model on whom he shaped his life seems to have been Robert Treat Paine, in the declining sun of whose fame the young Harvard undergraduate warmed himself. With a less pregnant wit, a less trenchant prose style, a less masculine oratory, he succeeded in becoming a smaller edition of a petty master. The parallelism in the lives of the two apostles of wit is striking. They were both dabblers, but Crafts possessed less skill and dabbled less felicitously. They both broke with the rigid decorum of their circles, but Paine achieved a more tragic shipwreck. They both marked the last ebbing of the eighteenth century before the wit ideal was submerged by the incoming tide of romanticism, and the reputations of both have been forgotten.
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In Crafts’ case, certainly, no injustice has been done. Such literary wealth as he displayed would seem notable only in an indigent society. His prose is vapid and feeble in the essay, and stilted and artificial in the oration. His verse is insignificant in quantity—two formal poems and a handful of occasional pieces—and wanting in distinction of phrase or imagery. It is the work of a graceful imitator of doubtful models. He wrote at the moment when the long supremacy of Pope was yielding to the popularity of Moore, and his verse wavered between the old loyalty and the new love. Sullivan’s Island, a carefully elaborated descriptive poem, applies the structure and method of Windsor Forest to a local theme, following the original so closely as to imitate the detail. His skill in the grand manner may be judged by a single passage that phrases feebly what Pope had done vigorously:
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When cooler gales foretell departing day,
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The plaintive curlew homeward wings his way—
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Now stoops, then soars, and fearing danger nigh,
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To guardian heaven pours forth its piteous cry.
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Alas! in vain. The fowler’s fond reply,
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Still deemed its own, but tells it where to die.
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The Raciad is less crudely imitative. It is a brisk and rather amusing account of the outpouring of Charleston society to the races, the great event of the year in the gay southern capital. It is done with some sprightliness, it is an amiable historical document, but it is not important. When Crafts died in 1826 Charleston had done little in the way of creative literature, but the stirring of the waters was beginning. The following year a young apothecary just admitted to the bar published a volume entitled Lyrical and Other Poems, first fruits of the colossal labors of Gilmore Simms. In 1828 Hugh Legaré got The Southern Review on its feet, a substantial magazine that aspired to be the mouthpiece of southern culture. With the beginning of the thirties the Charleston renaissance was under way.

Source attribution

Main currents in American thought, Project Gutenberg eBook #78025

I • Old Charleston III • Hugh Swinton Legaré • Charleston Intellectual