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Spiritual Reformers in the 16th & 17th Centuries

SEBASTIAN CASTELLIO: A FORGOTTEN PROPHET[1]

Project Gutenberg EPUB edition Jones, Rufus M. (Rufus Matthew)
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[11] For Faith see De fide and De arts dub. ii. 212.
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[12] This idea comes out in his Preface to the Bible, in his Moses latinus, and in his manuscript work, De arte dubitandi.
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[14] Under the nom-de-plume of John Theophilus, Castellio translated the Theologia Germanica into Latin, and published it with an Introduction. His translation carried this "golden book" of mystical religion into very wide circulation, and became a powerful influence, especially in England, as we shall see, in reproducing a similar type of religious thought.
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The Quaker William Caton, who spent the latter part of his life in Holland, cites Castellio seven times in his Tract, The Testimony of a Cloud of Witnesses, who in their Generation have testified against that horrible Evil of Forcing of Conscience and Persecution about Matters of Religion (1662), and he seems very familiar with his writings. He also cites Schwenckfeld and Franck on pp. 37 and 17 respectively.
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[15] Castellio's plea for toleration, Traite des Heretiques a savoir, si on les doit persecuter (Rouen, 1554), has just been reissued in attractive form in Geneva, edited by Olivet and Choisy.

Source attribution

Spiritual Reformers in the 16th & 17th Centuries, Project Gutenberg eBook #24934

CASPAR SCHWENCKFELD AND THE REFORMATION OF THE "MIDDLE WAY"[1] COORNHERT AND THE COLLEGIANTS—A MOVEMENT FOR SPIRITUAL RELIGION IN HOLLAND