Of what Sin is, and how we must not take unto ourselves any good Thing, seeing that it belongeth unto the true Good alone.

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Of what Sin is, and how we must not take unto ourselves any good Thing, seeing that it belongeth unto the true Good alone.
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The Scripture and the Faith and the Truth say, Sin is nought else, but that the creature turneth away from the unchangeable Good and betaketh itself to the changeable; that is to say, that it turneth away from the Perfect to “that which is in part” and imperfect, and most often to itself. Now mark: when the creature claimeth for its own anything good, such as Substance, Life, Knowledge, Power, and in short whatever we should call good, as if it were that, or possessed that, or that were itself, or that proceeded from it,—as often as this cometh to pass, the creature goeth astray. What did the devil do else, or what was his going astray and his fall else, but that he claimed for himself to be also somewhat, and would have it that somewhat was his, and somewhat was due to him? This setting up of a claim and his I and Me and Mine, these were his going astray, and his fall. And thus it is to this day.

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Theologia Germanica; retained source edition and original contributor credits. Public-domain status supported by edition notices or retained historical publication facts; source-host site design and index descriptions are excluded.

Of that which is perfect and that which is in part, and how that which is in part is done away, when that which is perfect is come. How Man's Fall and going astray must be amended as Adam's Fall was.

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