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The Crown of Wild Olive also Munera Pulveris;...

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[97] It was not a little curious, that in the very number of the Art Union which repeated this direct falsehood about the Pre-Raphaelite rejection of "linear perspective" (by-the-bye, the next time J. B. takes upon him to speak of any one connected with the Universities, he may as well first ascertain the difference between a Graduate and an Under-Graduate), the second plate given should have been of a picture of Bonington's,—a professional landscape painter, observe,—for the want of aërial perspective in which the Art Union itself was obliged to apologise, and in which the artist has committed nearly as many blunders in linear perspective as there are lines in the picture.
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[98] These false statements may be reduced to three principal heads, and directly contradicted in succession.
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The first, the current fallacy of society as well as of the press, was, that the Pre-Raphaelites imitated the errors of early painters.
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A falsehood of this kind could not have obtained credence anywhere but in England, few English people, comparatively, having ever seen a picture of early Italian Masters. If they had, they would have known that the Pre-Raphaelite pictures are just as superior to the early Italian in skill of manipulation, power of drawing, and knowledge of effect, as inferior to them in grace of design; and that in a word, there is not a shadow of resemblance between the two styles. The Pre-Raphaelites imitate no pictures: they paint from nature only. But they have opposed themselves as a body to that kind of teaching above described, which only began after Raphael's time: and they have opposed themselves as sternly to the entire feeling of the Renaissance schools; a feeling compounded of indolence, infidelity, sensuality, and shallow pride. Therefore they have called themselves Pre-Raphaelites. If they adhere to their principles, and paint nature as it is around them, with the help of modern science, with the earnestness of the men of the thirteenth and fourteenth centuries, they will, as I said, found a new and noble school in England. If their sympathies with the early artists lead them into mediævalism or Romanism, they will of course come to nothing. But I believe there is no danger of this, at least for the strongest among them. There may be some weak ones, whom the Tractarian heresies may touch; but if so, they will drop off like decayed branches from a strong stem. I hope all things from the school.
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The second falsehood was, that the Pre-Raphaelites did not draw well. This was asserted, and could have been asserted only by persons who had never looked at the pictures.
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The third falsehood was, that they had no system of light and shade. To which it may be simply replied that their system of light and shade is exactly the same as the Sun's; which is, I believe, likely to outlast that of the Renaissance, however brilliant.
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[99] He did not use his full signature, J. M. W., until about the year 1800.
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[100] I shall give a catalogue raisonnée of all this in the third volume of "Modern Painters."
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[101] The plate was, however, never published.
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[102] And the more probably because Turner was never fond of staying long at any place, and was least of all likely to make a pause of two or three days at the beginning of his journey.
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[103] Vide Modern Painters, Part II. Sect. III. Chap. IV. § 14.
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[104] This state of mind appears to have been the only one which Wordsworth had been able to discern in men of science; and in disdain of which, he wrote that short-sighted passage in the Excursion, Book III. l. 165-190, which is, I think, the only one in the whole range of his works which his true friends would have desired to see blotted out. What else has been found fault with as feeble or superfluous, is not so in the intense distinctive relief which it gives to his character. But these lines are written in mere ignorance of the matter they treat; in mere want of sympathy with the men they describe; for, observe, though the passage is put into the mouth of the Solitary, it is fully confirmed, and even rendered more scornful, by the speech which follows.

Source attribution

The Crown of Wild Olive also Munera Pulveris; Pre-Raphaelitism; Aratra Pentelici; The Ethics of the Dust; Fiction, Fair and Foul; The Elements of Drawing, Project Gutenberg eBook #26716

PRE-RAPHAELITISM. PREFACE. (continued 2)