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Divine Comedy, Longfellow's Translation, Complete

Paradiso: Canto XVII

Project Gutenberg EPUB3 edition Dante Alighieri and Longfellow, Henry Wadsworth
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As came to Clymene, to be made certain Of that which he had heard against himself, He who makes fathers chary still to children,
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Even such was I, and such was I perceived By Beatrice and by the holy light That first on my account had changed its place.
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Therefore my Lady said to me: “Send forth The flame of thy desire, so that it issue Imprinted well with the internal stamp;
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Not that our knowledge may be greater made By speech of thine, but to accustom thee To tell thy thirst, that we may give thee drink.”
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“O my beloved tree, (that so dost lift thee, That even as minds terrestrial perceive No triangle containeth two obtuse,
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So thou beholdest the contingent things Ere in themselves they are, fixing thine eyes Upon the point in which all times are present,)
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While I was with Virgilius conjoined Upon the mountain that the souls doth heal, And when descending into the dead world,
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Were spoken to me of my future life Some grievous words; although I feel myself In sooth foursquare against the blows of chance.
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On this account my wish would be content To hear what fortune is approaching me, Because foreseen an arrow comes more slowly.”
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Thus did I say unto that selfsame light That unto me had spoken before; and even As Beatrice willed was my own will confessed.
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Not in vague phrase, in which the foolish folk Ensnared themselves of old, ere yet was slain The Lamb of God who taketh sins away,
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But with clear words and unambiguous Language responded that paternal love, Hid and revealed by its own proper smile:
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“Contingency, that outside of the volume Of your materiality extends not, Is all depicted in the eternal aspect.
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Necessity however thence it takes not, Except as from the eye, in which ’tis mirrored, A ship that with the current down descends.
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From thence, e’en as there cometh to the ear Sweet harmony from an organ, comes in sight To me the time that is preparing for thee.
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As forth from Athens went Hippolytus, By reason of his step-dame false and cruel, So thou from Florence must perforce depart.
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Already this is willed, and this is sought for; And soon it shall be done by him who thinks it, Where every day the Christ is bought and sold.
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The blame shall follow the offended party In outcry as is usual; but the vengeance Shall witness to the truth that doth dispense it.
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Thou shalt abandon everything beloved Most tenderly, and this the arrow is Which first the bow of banishment shoots forth.
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Thou shalt have proof how savoureth of salt The bread of others, and how hard a road The going down and up another’s stairs.
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And that which most shall weigh upon thy shoulders Will be the bad and foolish company With which into this valley thou shalt fall;
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For all ingrate, all mad and impious Will they become against thee; but soon after They, and not thou, shall have the forehead scarlet.
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Of their bestiality their own proceedings Shall furnish proof; so ’twill be well for thee A party to have made thee by thyself.
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Thine earliest refuge and thine earliest inn Shall be the mighty Lombard’s courtesy, Who on the Ladder bears the holy bird,
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Who such benign regard shall have for thee That ’twixt you twain, in doing and in asking, That shall be first which is with others last.
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With him shalt thou see one who at his birth Has by this star of strength been so impressed, That notable shall his achievements be.
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Not yet the people are aware of him Through his young age, since only nine years yet Around about him have these wheels revolved.
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But ere the Gascon cheat the noble Henry, Some sparkles of his virtue shall appear In caring not for silver nor for toil.
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So recognized shall his magnificence Become hereafter, that his enemies Will not have power to keep mute tongues about it.
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On him rely, and on his benefits; By him shall many people be transformed, Changing condition rich and mendicant;
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And written in thy mind thou hence shalt bear Of him, but shalt not say it”—and things said he Incredible to those who shall be present.
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Then added: “Son, these are the commentaries On what was said to thee; behold the snares That are concealed behind few revolutions;
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Yet would I not thy neighbours thou shouldst envy, Because thy life into the future reaches Beyond the punishment of their perfidies.”
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When by its silence showed that sainted soul That it had finished putting in the woof Into that web which I had given it warped,
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Began I, even as he who yearneth after, Being in doubt, some counsel from a person Who seeth, and uprightly wills, and loves:
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“Well see I, father mine, how spurreth on The time towards me such a blow to deal me As heaviest is to him who most gives way.
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Therefore with foresight it is well I arm me, That, if the dearest place be taken from me, I may not lose the others by my songs.
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Down through the world of infinite bitterness, And o’er the mountain, from whose beauteous summit The eyes of my own Lady lifted me,
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And afterward through heaven from light to light, I have learned that which, if I tell again, Will be a savour of strong herbs to many.
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And if I am a timid friend to truth, I fear lest I may lose my life with those Who will hereafter call this time the olden.”

Source attribution

Divine Comedy, Longfellow's Translation, Complete, Project Gutenberg eBook #1004

Paradiso: Canto XVI Paradiso: Canto XVIII