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The Bābur-nāma in English (Memoirs of Bābur)

933 AH.-OCT. 8th 1526 to SEP. 27th 1527 AD.1961

Project Gutenberg EPUB3 edition Babur, Emperor of Hindustan and Beveridge, Annette Susannah
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If safe and sound I cross the Sind,
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Blacken my face ere I wish for Hind!
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It was ill-mannered in him to compose and write up this partly-jesting verse while I still stayed in Hind. If his departure caused me one vexation, such a jest doubled it.1930 I composed the following off-hand verse, wrote it down and sent it to him:—
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Give a hundred thanks, Bābur, that the generous Pardoner
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Has given thee Sind and Hind and many a kingdom.
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If thou (i.e. the Khwāja) have not the strength for their heats,
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If thou say, “Let me see the cold side (yūz),” Ghaznī is there.1931
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(f. Accretions to Bābur’s force.)
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At this juncture, Mullā Apāq was sent into Kūl with royal letters of favour for the soldiers and quiver-wearers (tarkash-band) of that neighbourhood. Shaikh Gūran (G’hūran)1932 came trustfully and loyally to do obeisance, bringing with him from 2 to 3,000 soldiers and quiver-wearers from Between-two-waters (Mīān-dū-āb).
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(Author’s note on Mullā Apāq.) Formerly he had been in a very low position indeed, but two or three years before this time, had gathered his elder and younger brethren into a compact body and had brought them in (to me), together with the Aūrūq-zāī and other Afghāns of the banks of the Sind.
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Yūnas-i-‘alī when on his way from Dihlī to Āgra1933 had lost his way a little and got separated from Humāyūn; he then met in with ‘Alī Khān Farmūlī’s sons and train,1934 had a small affair with them, took them prisoners and brought them in. Taking advantage of this, one of the sons thus captured was sent to his Fol. 296b.father in company with Daulat-qadam Turk’s son Mīrzā Mughūl who conveyed royal letters of favour to ‘Alī Khān. At this time of break-up, ‘Alī Khān had gone to Mīwāt; he came to me when Mīrzā Mughūl returned, was promoted, and given valid(?) parganas1935 worth 25 laks.
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(g. Action against the rebels of the East.)
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Sl. Ibrāhīm had appointed several amīrs under Muṣt̤afa Farmūlī and Fīrūz Khān Sārang-khānī, to act against the rebel amīrs of the East (Pūrab). Muṣt̤afa had fought them and thoroughly drubbed them, giving them more than one good beating. He dying before Ibrāhīm’s defeat, his younger brother Shaikh Bāyazīd—Ibrāhīm being occupied with a momentous matter1936—had led and watched over his elder brother’s men. He now came to serve me, together with Fīrūz Khān, Maḥmūd Khān Nuḥānī and Qāẓī Jīā. I shewed them greater kindness and favour than was their claim; giving to Fīrūz Khān 1 krūr, 46 laks and 5000 tankas from Jūnpūr, to Shaikh Bāyazīd 1 krūr, 48 laks and 50,000 tankas from Aūd (Oude), to Maḥmūd Khān 90 laks and 35,000 tankas from Ghāzīpūr, and to Qāẓī Jīā 20 laks.1937
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(h. Gifts made to various officers.)
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It was a few days after the ‘Īd of Shawwāl1938 that a large party was held in the pillared-porch of the domed building standing in the middle of Sl. Ibrāhīm’s private apartments. At this party there were bestowed on Humāyūn a chār-qab,1939 a sword-belt,1940 a tīpūchāq horse with saddle mounted in gold; on Chīn-tīmūr Sult̤ān, Mahdī Khwāja and Muḥammad Sl. Mīrzā chār-qabs, sword-belts and dagger-belts; and to the begs andFol. 297. braves, to each according to his rank, were given sword-belts, dagger-belts, and dresses of honour, in all to the number specified below:—
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items (rā’s) of tīpūchāq horses with saddles.
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items (qabẓa) of poinards, set with jewels, etc.
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items (qabẓa) of purpet over-garments.
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items (tob) of jewelled sword-belts.
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items (qabẓa) of broad daggers (jamd’kar) set with jewels.
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items of jewelled hangers (khanjar).
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items of gold-hilted Hindī knives (kārd).
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On the day of this party it rained amazingly, rain falling thirteen times. As outside places had been assigned to a good many people, they were drowned out (gharaq).
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(i. Of various forts and postings.)
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Samāna (in Patīāla) had been given to Muḥammadī Kūkūldāsh and it had been arranged for him to make swift descent on Saṃbal (Saṃbhal), but Saṃbal was now bestowed on Humāyūn, in addition to his guerdon of Ḥiṣār-fīrūza, and in his service was Hindū Beg. To suit this, therefore, Hindū Beg was sent to make the incursion in Muḥammadī’s place, and with him Kitta Beg, Bābā Qashqa’s (brother) Malik Qāsim and his elder and younger brethren, Mullā Apāq and Shaikh Gūran (G’hūran) with the quiver-wearers from Between-two-waters (Mīān-dū-āb). Fol. 297b.Three or four times a person had come from Qāsim Saṃbalī, saying, “The renegade Bīban is besieging Saṃbal and has brought it to extremity; come quickly.” Bīban, with the array and the preparation (hayāt) with which he had deserted us,1941 had gone skirting the hills and gathering up Afghān and Hindūstānī deserters, until, finding Saṃbal at this juncture ill-garrisoned, he laid siege to it. Hindū Beg and Kitta Beg and the rest of those appointed to make the incursion, got to the Ahār-passage1942 and from there sent ahead Bābā Qashqa’s Malik Qāsim with his elder and younger brethren, while they themselves were getting over the water. Malik Qāsim crossed, advanced swiftly with from 100 to 150 men—his own and his brethren’s—and reached Saṃbal by the Mid-day Prayer. Bīban for his part came out of his camp in array. Malik Qāsim and his troop moved rapidly forward, got the fort in their rear, and came to grips. Bīban could make no stand; he fled.
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Malik Qāsim cut off the heads of part of his force, took many horses, a few elephants and a mass of booty. Next day when the other begs arrived, Qāsim Saṃbalī came out and saw them, but not liking to surrender the fort, made them false pretences. One day Shaikh Gūran (G’hūran) and Hindū Beg having talked the matter over with them, got Qāsim Saṃbalī out to the presence of the begs, and took men of ours into the fort. They brought Qāsim’s wife and dependents safely out, and sent Qāsim (to Court).1943
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Qalandar the foot-man was sent to Niz̤ām Khān in Bīāna with royal letters of promise and threat; with these was sentFol. 298. also the following little off-hand (Persian) verse:—1944
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Strive not with the Turk, o Mīr of Bīāna!
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His skill and his courage are obvious.
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If thou come not soon, nor give ear to counsel,—
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What need to detail (bayān) what is obvious?

Source attribution

The Bābur-nāma in English (Memoirs of Bābur), Project Gutenberg eBook #44608

SECTION III. HINDŪSTĀN 933 AH.-OCT. 8th 1526 to SEP. 27th 1527 AD.1961