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Divine Comedy, Longfellow's Translation, Complete

Purgatorio: Canto VI

Project Gutenberg EPUB3 edition Dante Alighieri and Longfellow, Henry Wadsworth
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Whene’er is broken up the game of Zara, He who has lost remains behind despondent, The throws repeating, and in sadness learns;
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The people with the other all depart; One goes in front, and one behind doth pluck him, And at his side one brings himself to mind;
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He pauses not, and this and that one hears; They crowd no more to whom his hand he stretches, And from the throng he thus defends himself.
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Even such was I in that dense multitude, Turning to them this way and that my face, And, promising, I freed myself therefrom.
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There was the Aretine, who from the arms Untamed of Ghin di Tacco had his death, And he who fleeing from pursuit was drowned.
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There was imploring with his hands outstretched Frederick Novello, and that one of Pisa Who made the good Marzucco seem so strong.
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I saw Count Orso; and the soul divided By hatred and by envy from its body, As it declared, and not for crime committed,
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Pierre de la Brosse I say; and here provide While still on earth the Lady of Brabant, So that for this she be of no worse flock!
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As soon as I was free from all those shades Who only prayed that some one else may pray, So as to hasten their becoming holy,
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Began I: “It appears that thou deniest, O light of mine, expressly in some text, That orison can bend decree of Heaven;
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And ne’ertheless these people pray for this. Might then their expectation bootless be? Or is to me thy saying not quite clear?”
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And he to me: “My writing is explicit, And not fallacious is the hope of these, If with sane intellect ’tis well regarded;
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For top of judgment doth not vail itself, Because the fire of love fulfils at once What he must satisfy who here installs him.
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And there, where I affirmed that proposition, Defect was not amended by a prayer, Because the prayer from God was separate.
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Verily, in so deep a questioning Do not decide, unless she tell it thee, Who light ’twixt truth and intellect shall be.
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I know not if thou understand; I speak Of Beatrice; her shalt thou see above, Smiling and happy, on this mountain’s top.”
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And I: “Good Leader, let us make more haste, For I no longer tire me as before; And see, e’en now the hill a shadow casts.”
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“We will go forward with this day” he answered, “As far as now is possible for us; But otherwise the fact is than thou thinkest.
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Ere thou art up there, thou shalt see return Him, who now hides himself behind the hill, So that thou dost not interrupt his rays.
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But yonder there behold! a soul that stationed All, all alone is looking hitherward; It will point out to us the quickest way.”
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We came up unto it; O Lombard soul, How lofty and disdainful thou didst bear thee, And grand and slow in moving of thine eyes!
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Nothing whatever did it say to us, But let us go our way, eying us only After the manner of a couchant lion;
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Still near to it Virgilius drew, entreating That it would point us out the best ascent; And it replied not unto his demand,
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But of our native land and of our life It questioned us; and the sweet Guide began: “Mantua,”—and the shade, all in itself recluse,
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Rose tow’rds him from the place where first it was, Saying: “O Mantuan, I am Sordello Of thine own land!” and one embraced the other.
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Ah! servile Italy, grief’s hostelry! A ship without a pilot in great tempest! No Lady thou of Provinces, but brothel!
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That noble soul was so impatient, only At the sweet sound of his own native land, To make its citizen glad welcome there;
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And now within thee are not without war Thy living ones, and one doth gnaw the other Of those whom one wall and one fosse shut in!
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Search, wretched one, all round about the shores Thy seaboard, and then look within thy bosom, If any part of thee enjoyeth peace!
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What boots it, that for thee Justinian The bridle mend, if empty be the saddle? Withouten this the shame would be the less.
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Ah! people, thou that oughtest to be devout, And to let Caesar sit upon the saddle, If well thou hearest what God teacheth thee,
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Behold how fell this wild beast has become, Being no longer by the spur corrected, Since thou hast laid thy hand upon the bridle.
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O German Albert! who abandonest Her that has grown recalcitrant and savage, And oughtest to bestride her saddle-bow,
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May a just judgment from the stars down fall Upon thy blood, and be it new and open, That thy successor may have fear thereof;
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Because thy father and thyself have suffered, By greed of those transalpine lands distrained, The garden of the empire to be waste.
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Come and behold Montecchi and Cappelletti, Monaldi and Fillippeschi, careless man! Those sad already, and these doubt-depressed!
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Come, cruel one! come and behold the oppression Of thy nobility, and cure their wounds, And thou shalt see how safe is Santafiore!
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Come and behold thy Rome, that is lamenting, Widowed, alone, and day and night exclaims, “My Caesar, why hast thou forsaken me?”
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Come and behold how loving are the people; And if for us no pity moveth thee, Come and be made ashamed of thy renown!
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And if it lawful be, O Jove Supreme! Who upon earth for us wast crucified, Are thy just eyes averted otherwhere?

Source attribution

Divine Comedy, Longfellow's Translation, Complete, Project Gutenberg eBook #1004

Purgatorio: Canto V Purgatorio: Canto VII