Appendix
Paschal Robinson historical translation and scholarly apparatus, 1905–1906 edition
Francis of Assisi and Paschal Robinson
Source notes
[168] See Matt. 9: 12.
[169] Matt. 20: 25.
[170] See Matt. 23: 11.
[171] See Luke 22: 26.
[172] See Ps. 118: 21.
[173] See Mark 8: 36.
[174] Ps. 127: 2.
[175] II Thess. 3: 10.
[176] See I Cor. 7: 24.
[177] St. Jerome says: “Semper facito aliquid boni operis, ut diabolus te inveniat occupatum.” Epis. 125 (alias 4), n. 11.
[178] St. Anselm says: “Otiositas inimica est animae.” Epist. 49.
[179] See I Peter 4: 9.
[180] See Luke 12: 15, and 21: 34.
[181] See Leg. III. Soc., n. 35.
[182] Eccle. 1: 2.
[183] O., Is. and Pis. read “money for alms;” Clar. and Spec. read “alms of money;” An., Mon. and Wadding read “money or alms.”
[184] I Tim. 6: 8.
[185] Is. 50:7.
[186] Rom. 14: 3.
[187] Mark 2: 26.
[188] Luke 21: 34-35.
[189] See Acts 13: 48.
[190] Apoc. 3: 19.
[191] See 2 Cel. 3, 110; also Hugo le Digne, l.c., fol. 68 v. and Spec. Perf. (ed. Sabatier), chap. 42.
[192] See II Tim. 2: 14.
[193] Luke 17: 10.
[194] Matt. 5: 22.
[195] John 15: 12.
[196] Jas. 22: 18.
[197] I John 3: 18.
[198] Tit. 3: 2.
[199] Rom. 1: 29-30.
[200] Tit. 3: 2.
[201] Is. 38: 15.
[202] Luke 13: 24.
[203] Matt. 7: 14.
[204] This prohibition refers to a vow of obedience made by a woman to her spiritual director, as Fr. Van Ortroy points out. See Anal. Boll., t. xxiv, fasc. iv, p. 523.
[205] Matt. 5: 28.
[206] See Luke 9: 3; 10: 4-8.
[207] See Matt. 5: 39.