SURA III.-THE FAMILY OF IMRAN1 [XCVII.]
Project Gutenberg EPUB3 edition
Rodwell, J. M. (John Medows)
36 Or, they are smitten with. Sale. S'etendra comme une tente. Kas.
37 This probably refers to the battle of Ohod.
38 The Arabic word occurs at verse 13 of horses as known by certain marks. So here these angels would be known by their accoutrements, etc.
39 This and the following verses to 154 were probably revealed shortly after the reverse of Ohod.
40 This verse and xxxix. 31 (p.257) were recited at Muhammad's death by Abu Bekr, in order to convince Omar and the other Muslims of the possibility of that event. It has been supposed that these passages were invented by Abu Bekr on this occasion, and inserted into the Koran. But this is more than doubtful. See Nöldeke, pp. 199-201.
41 That is, return to idolatry. A report had been spread in the battle of Ohod that Muhammad had been slain.
42 Lit. according to a writing (i.e. of God) definite. The Rabbins also teach (Com. Tract. Rosch. Haschanah) that there are books in which God has written down the lifetime of every individual. Lit. No soul can die.
43 Lit. and their saying was no other than that they said.
44 To relapse into infidelity. The Koreisch attempted to seduce the Muslims to renounce their faith after the battle of Ohod.
45 The command to abstain from taking the spoils. This disobedience turned the scale of victory against the Muslims.
46 Victory and plunder.
47 Some took to flight, others stood firm, and were not careful of their lives.
48 That is, in confused rout.
49 Muhammad had been accused of having secretly appropriated a portion of the spoil.
50 At Ohod.
51 See Sura [xci.] ii. 149.
52 At Ohod; lit. wound.
53 Lit. that Satan. Said to refer to Noaim, or Abu Sofian, the leader of the Koreisch.
54 This is an answer to the taunt that Muhammad could not distinguish true believers from hypocrites.
55 This was the taunt of the Jews of the tribe of Kainoka, when Muhammad demanded tribute of them in the name of God.
56 That is, who rejoice in their successful corruptions of their own sacred books, especially the testimony of Moses to Muhammad, and in their own fancied righteousness. Thus some of the commentators.
57 Lit. some of you are from others. These words were occasioned by one of the Prophet's wives having told him that God often praised the men, but not the women, who had fled their country for the faith. Beidh.
58 Lit. their movements, their comings and goings. Hence, the success of the Meccans in their trading journeys. This may point to the comparative freedom from trade and general independence of the Meccans after the affair at Ohod.