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Salem Witchcraft, Volumes I and II With an Account of...

PART THIRD. (continued 2)

Project Gutenberg EPUB3 edition Upham, Charles Wentworth
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Mercy's fits did not cease immediately upon Easty's being apprehended, but on her being committed to prison and chains by the magistrate in Salem.
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An examination of distances, with the map before us, will show the rapidity with which business was despatched on this occasion. Abbey went to John Putnam, Jr.'s house at nine o'clock in the morning of May 20. He was sent to Thomas Putnam's house for Ann, and brought her and Abigail Williams back with him. Mary Walcot was sent for to the house of her father, Captain Jonathan Walcot, and went up at one o'clock, "about an hour by sun." Then Elizabeth Hubbard, who lived at the house of Dr. Griggs, "was carried up to Constable John Putnam's house:" Jonathan Putnam, James Darling, Benjamin Hutchinson, and Samuel Braybrook got there in the evening, as they say, "between eight and eleven o'clock." In the mean time, Marshal Herrick had arrived. Steps were taken to get out a warrant. John Putnam and Benjamin Hutchinson went to Salem to Hathorne for the purpose. They must have started soon after eight. Hathorne issued the warrant forthwith. It is dated May 20. Herrick went with it to the house of Isaac Easty, made the arrest, sent his prisoner to the jail in Salem, and returned himself to John Putnam's house "about midnight;" staid to witness the apparently mortal sufferings of Mercy until "about break of day;" returned to Salem; had the examination before Hathorne, at Thomas Beadle's: the whole thing was finished, Mary Easty in irons, information of the result carried to John Putnam's, and Mercy's agonies ceased that afternoon, as Edward Putnam testifies.
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I have given this particular account of the circumstances that led to and attended Mary Easty's second arrest, because the papers belonging to the case afford, in some respects, a better insight of the state of things than others, and because they enable us to realize the power which the accusing girls exercised. The continuance of their convulsions and spasms for such a length of time, the large number of persons who witnessed and watched them in the broad daylight, and the perfect success of their operations, show how thoroughly they had become trained in their arts. I have presented the occurrences in the order of time, so that, by estimating the distances traversed and the period within which they took place, an idea can be formed of the vehement earnestness with which men acted in the "hurrying distractions of amazing afflictions" and overwhelming terrors. This instance also gives us a view of the horrible state of things, when any one, however respectable and worthy, was liable, at any moment, to be seized, maligned, and destroyed.
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Mary Easty had previously experienced the malice of the persecutors. For two months she had suffered the miseries of imprisonment, had just been released, and for two days enjoyed the restoration of liberty, the comforts of her home, and a re-union with her family. She and they, no doubt, considered themselves safe from any further outrage. After midnight, she was roused from sleep by the unfeeling marshal, torn from her husband and children, carried back to prison, loaded with chains, and finally consigned to a dreadful and most cruel death. She was an excellent and pious matron. Her husband, referring to the transaction nearly twenty years afterwards, justly expressed what all must feel, that it was "a hellish molestation."
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One of the most malignant witnesses against Mary Easty was "Goodwife Bibber." She obtruded herself in many of the cases, acting as a sort of outside member of the "accusing circle," volunteering her aid in carrying on the persecutions. It was an outrage for the magistrates or judges to have countenanced such a false defamer. There are, among the papers, documents which show that she ought to have been punished as a calumniator, rather than be called to utter, under oath, lies against respectable people. The following deposition was sworn to in Court:—
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"The Testimony of Joseph Fowler, who testifieth that Goodman Bibber and his wife lived at my house; and I did observe and take notice that Goodwife Bibber was a woman who was very idle in her calling, and very much given to tattling and tale-bearing, making mischief amongst her neighbors, and very much given to speak bad words, and would call her husband bad names, and was a woman of a very turbulent, unruly spirit."
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Joseph Fowler lived in Wenham, and was a person of respectability and influence. His brother Philip was also a leading man; was employed as attorney by the Village Parish in its lawsuit with Mr. Parris; and married a sister of Joseph Herrick. They were the grandsons of the first Philip, who was an early emigrant from Wales, settling in Ipswich, where he had large landed estates. Henry Fowler and his two brothers, now of Danvers, are the descendants of this family: one of them, Augustus, distinguished as a naturalist, especially in the department of ornithology; the other, Samuel Page Fowler, as an explorer of our early annals and local antiquities. In 1692, one of the Fowlers conducted the proceedings in Court against the head and front of the witchcraft prosecution; and the other had the courage, in the most fearful hour of the delusion, to give open testimony in the defence of its victims. It is an interesting circumstance, that one of the same name and descent, in his reprint of the papers of Calef and in other publications, has done as much as any other person of our day to bring that whole transaction under the light of truth and justice.
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John Porter, who was a grandson of the original John Porter and the original William Dodge and a man of property and family, with his wife Lydia; Thomas Jacobs and Mary his wife; and Richard Walker,—all of Wenham, and for a long time neighbors of this Bibber,—testify, in corroboration of the statement of Fowler, that she was a woman of an unruly, turbulent spirit, double-tongued, much given to tattling and tale-bearing, making mischief amongst her neighbors, very much given to speak bad words, often speaking against one and another, telling lies and uttering malicious wishes against people. It was abundantly proved that she had long been known to be able to fall into fits at any time. One witness said "she would often fall into strange fits when she was crossed of her humor;" and another, "that she could fall into fits as often as she pleased."
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On the 21st of May, warrants were issued against the wife of William Basset, of Lynn; Susanna Roots, of Beverly; and Sarah, daughter of John Procter of Salem Farms; a few days after, against Benjamin, a son of said John Procter; Mary Derich, wife of Michael Derich, and daughter of William Basset of Lynn; and the wife of Robert Pease of Salem. Such papers as relate to these persons vary in no particular worthy of notice from those already presented.
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On the 28th of May, warrants were issued against Martha Carrier, of Andover; Elizabeth Fosdick, of Malden; Wilmot Read, of Marblehead; Sarah Rice, of Reading; Elizabeth How, of Topsfield; Captain John Alden, of Boston; William Procter, of Salem Farms; Captain John Flood, of Rumney Marsh; —— Toothaker and her daughter, of Billerica; and ---- Abbot, between Topsfield and Wenham line. On the 30th, a warrant was issued against Elizabeth, wife of Stephen Paine, of Charlestown; on the 4th of June, against Mary, wife of Benjamin Ireson, of Lynn. Besides these, there are notices of complaints made and warrants issued against a great number of people in all parts of the country: Mary Bradbury, of Salisbury; Lydia and Sarah Dustin, of Reading; Ann Sears, of Woburn; Job Tookey, of Beverly; Abigail Somes, of Gloucester; Elizabeth Carey, of Charlestown; Candy, a negro woman; and many others. Some of them have points of interest, demanding particular notice.
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The case of Martha Carrier has some remarkable features. It has been shown, by passages already adduced, that every idle rumor; every thing that the gossip of the credulous or the fertile imaginations of the malignant could produce; every thing, gleaned from the memory or the fancy, that could have an unfavorable bearing upon an accused person, however foreign or irrelevant it might be to the charge, was allowed to be brought in evidence before the magistrates, and received at the trials. We have seen that a child under five years of age was arrested, and put into prison. Children were not only permitted, but induced, to become witnesses against their parents, and parents against their children. Husbands and wives were made to criminate each other as witnesses in court. When Martha Carrier was arrested, four of her children were also taken into custody. An indictment against one of them is among the papers. Under the terrors brought to bear upon them, they were prevailed on to be confessors. The following shows how these children were trained to tell their story:—
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"It was asked Sarah Carrier by the magistrates,—
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"How long hast thou been a witch?—Ever since I was six years old.
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"How old are you now?—Near eight years old: brother Richard says I shall be eight years old in November next.
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"Who made you a witch?—My mother: she made me set my hand to a book.
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"How did you set your hand to it?—I touched it with my fingers, and the book was red: the paper of it was white.
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"She said she never had seen the black man: the place where she did it was in Andrew Foster's pasture, and Elizabeth Johnson, Jr., was there. Being asked who was there besides, she answered, her aunt Toothaker and her cousin. Being asked when it was, she said, when she was baptized.
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"What did they promise to give you?—A black dog.
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"Did the dog ever come to you?—No.
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"But you said you saw a cat once: what did that say to you?—It said it would tear me in pieces, if I would not set my hand to the book.
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"She said her mother baptized her, and the Devil, or black man, was not there, as she saw; and her mother said, when she baptized her, 'Thou art mine for ever and ever. Amen.'
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"How did you afflict folks?—I pinched them.
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"And she said she had no puppets, but she went to them that she afflicted. Being asked whether she went in her body or her spirit, she said in her spirit. She said her mother carried her thither to afflict.
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"How did your mother carry you when she was in prison?—She came like a black cat.
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"How did you know it was your mother?—The cat told me so, that she was my mother. She said she afflicted Phelps's child last Saturday, and Elizabeth Johnson joined with her to do it. She had a wooden spear, about as long as her finger, of Elizabeth Johnson; and she had it of the Devil. She would not own that she had ever been at the witch-meeting at the village. This is the substance.
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The confession of another of her children is among the papers. It runs thus:—
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"Have you been in the Devil's snare?—Yes.
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"Is your brother Andrew ensnared by the Devil's snare?—Yes.
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"How long has your brother been a witch?—Near a month.
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"How long have you been a witch?—Not long.
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"Have you joined in afflicting the afflicted persons?—Yes.
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"You helped to hurt Timothy Swan, did you?—Yes.
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"How long have you been a witch?—About five weeks.
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"Who was in company when you covenanted with the Devil?—Mrs. Bradbury.
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"Did she help you afflict?—Yes.
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"Who was at the village meeting when you were there?—Goodwife How, Goodwife Nurse, Goodwife Wildes, Procter and his wife, Mrs. Bradbury, and Corey's wife.
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"What did they do there?—Eat, and drank wine.
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"Was there a minister there?—No, not as I know of.
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"From whence had you your wine?—From Salem, I think, it was.

Source attribution

Salem Witchcraft, Volumes I and II With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects, Project Gutenberg eBook #17845

PART THIRD. (continued 1) PART THIRD. (continued 3)