The Principles of Psychology, Volume 1 (of 2)

Its remote effects are too incalculable to be recorded. The practical and theoretical life of whole species, as well as of individual beings, results from the selection which the habitual direction of their attention involves. In Chapters XIV and XV some of these consequences will come to light. Suffice it meanwhile that each of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.

a and b. Most people would say that a sensation attended to becomes stronger than it otherwise would be. This point is, however, not quite plain, and has occasioned some discussion.[345] From the strength or intensity of a sensation must be distinguished its clearness; and to increase this is, for some psychologists, the utmost that attention can do. When the facts are surveyed, however, it must be admitted that to some extent the relative intensity of two sensations may be changed when one of them is attended to and the other not. Every artist knows how he can make a scene before his eyes appear warmer or colder in color, according to the way he sets his attention. If for warm, he soon begins to see the red color start out of everything; if for cold, the blue. Similarly in listening for certain notes in a chord, or overtones in a musical sound, the one we attend to sounds probably a little more loud as well as more emphatic than it did before. When we mentally break a series of monotonous strokes into a rhythm, by accentuating every second or third one, etc., the stroke on which the stress of attention is laid seems to become stronger as well as more emphatic. The increased visibility of optical after-images and of double images, which close attention brings about, can hardly be interpreted otherwise than as a real strengthening of the retinal sensations themselves.

And this view is rendered particularly probable by the fact that an imagined visual object may, if attention be concentrated upon it long enough, acquire before the mind's eye almost the brilliancy of reality, and (in the case of certain exceptionally gifted observers) leave a negative after-image of itself when it passes away (see Chapter XVIII). Confident expectation of a certain intensity or quality of impression will often make us sensibly see or hear it in an object which really falls far short of it. In face of such facts it is rash to say that attention cannot make a sense-impression more intense.

But, on the other hand, the intensification which may be brought about seems never to lead the judgment astray. As we rightly perceive and name the same color under various lights, the same sound at various distances; so we seem to make an analogous sort of allowance for the varying amounts of attention with which objects are viewed; and whatever changes of feeling the attention may bring we charge, as it were, to the attention's account, and still perceive and conceive the object as the same.

The subject is one which would well repay exact experiment, if methods could be devised. Meanwhile there is no question whatever that attention augments the clearness of all that we perceive or conceive by its aid. But what is meant by clearness here?

c. Clearness, so far as attention produces it, means distinction from other things and internal analysis or subdivision. These are essentially products of intellectual discrimination, involving comparison, memory, and perception of various relations. The attention per se does not distinguish and analyze and relate. The most we can say is that it is a condition of our doing so. And as these processes are to be described later, the clearness they produce had better not be farther discussed here. The important point to notice here is that it is not attention's immediate fruit.[348]

d. Whatever future conclusion we may reach as to this, we cannot deny that an object once attended to will remain in the memory, whilst one inattentively allowed to pass will leave no traces behind. Already in Chapter VI (see pp. 163 ff.) we discussed whether certain states of mind were 'unconscious,' or whether they were not rather states to which no attention had been paid, and of whose passage recollection could afterwards find no vestiges. Dugald Stewart says:[349] "The connection between attention and memory has been remarked by many authors." He quotes Quintilian, Locke, and Helvetius; and goes on at great length to explain the phenomena of 'secondary automatism' (see above, p. 114 ff.) by the presence of a mental action grown so inattentive as to preserve no memory of itself. In our chapter on Memory, later on, the point will come up again.

e) Under this head, the shortening of reaction-time, there is a good deal to be said of Attention's effects. Since Wundt has probably worked over the subject more thoroughly than any other investigator and made it peculiarly his own, what follows had better, as far as possible, be in his words. The reader will remember the method and results of experimentation on 'reaction-time,' as given in Chapter III.