Deposition of Arius.
CCEL ThML source edition
Philip Schaff
5. By these arguments and references to the sacred Scriptures we frequently overthrew them; but they changed like chameleons378, and again shifted their ground, striving to bring upon themselves that sentence, “when the wicked falleth into the depth of evils, he despiseth379.” There have been many heresies before them, which, venturing further than they ought, have fallen into folly; but these men by endeavouring in all their cavils to overthrow the Divinity of the Word, have justified the other in comparison of themselves, as approaching nearer to Antichrist. Wherefore they have been excommunicated and anathematized by the Church. We grieve for their destruction, and especially because, having once been instructed in the doctrines of the Church, they have now sprung away. Yet we are not greatly surprised, for Hymenæus and Philetus380 did the same, and before them Judas, who followed the Saviour, but afterwards became a traitor and an apostate. And concerning these same persons, we have not been left without instruction; for our Lord has forewarned us; “Take heed lest any man deceive you: for many shall come in My name, saying, I am Christ, and the time draweth near, and they shall deceive many: go ye not after them381;” while Paul, who was taught these things by our Saviour, wrote that “in the latter times some shall depart from the sound faith, giving heed to seducing spirits and doctrines of devils, which reject the truth382.”
6. Since then our Lord and Saviour Jesus Christ has instructed us by His own mouth, and also hath signified to us by the Apostle concerning such men, we accordingly being personal witnesses of their impiety, have anathematized, as we said, all such, and declared them to be alien from the Catholic Faith and Church. And we have made this known to your piety, dearly beloved and most honoured fellow-ministers, in order that should any of them have the boldness383 to come unto you, you may not receive them, nor comply with the desire of Eusebius, or any other person writing in their behalf. For it becomes us who are Christians to turn away from all who speak or think any thing against Christ, as being enemies of God, and destroyers384 of souls; and not even to “bid such God speed385,” lest we become partakers of their sins, as the blessed John hath charged us. Salute the brethren that are with you. They that are with me salute you.
Presbyters of Alexandria.
7. I, Colluthus, Presbyter, agree with what is here written, and give my assent to the deposition of Arius and his associates in impiety.
Alexander386, Presbyter, likewise
Dioscorus387, Presbyter, likewise
Dionysius388, Presbyter, likewise
Eusebius, Presbyter, likewise
Alexander, Presbyter, likewise
Nilaras389, Presbyter, likewise
Arpocration, Presbyter, likewise
Agathus, Presbyter
Nemesius, Presbyter
Longus390, Presbyter
Silvanus, Presbyter
Peroys, Presbyter
Apis, Presbyter
Proterius, Presbyter
Paulus, Presbyter
Cyrus, Presbyter, likewise
Deacons
Ammonius391, Deacon, likewise
Macarius, Deacon
Pistus392, Deacon, likewise
Athanasius, Deacon
Source notes
χαμαιλέοντες. vid. de Decr. §1. Hist. Ar. §79.
Prov. xviii. 3 [cf. Orat. iii. 1, c. Gent. 8. 4, &c.]
2 Tim. ii. 17.
Luke xxi. 8.
(1 Tim. iv. 1.) Into this text which Athan. also applies to the Arians (cf. note on Or. i. 9.), Athan. also introduces, like Alexander here, the word ὑγιανούσης, e.g. Ep. Æg. §20, Orat. i. 8 fin. de Decr. 3, Hist. Arian. §78 init. &c. It is quoted without the word by Origen contr. Cels. v. 64, but with ὑγίοῦς in Matth. t. xiv. 16. Epiphan, has ὑγιαινούσης διδασκαλίας, Hær. 78. 2. ὑγιοῦς διδ. ibid. 23. p. 1055.
προπετεύσαιντο. vid. de Decr. §2.
φθορέας τῶν ψυχῶν. but S. Alex. in Theod. uses the compound word φθοροποιός. p. 731. Other compound or recondite words (to say nothing of the construction of sentences) found in S. Alexander’s Letter in Theod., and unlike the style of the Circular under review, are such as ἡ φίλαρχος καὶ φιλάργυρος πρόθεσις· χριστεμπορίαν· φρενοβλαβοῦς· ἰδιότροπον· ὁμοστοίχοις συλλαβαῖς· θεηγόρους ἀποστόλους· & 135·ντιδιαστολήν τῆς πατρικῆς μαιεύσεως· μελαγχολικήν· φιλόθεος σαφήνεια ἀνοσιουργίας· φληνάφων μύθων. Instances of theological language in S. Alex. to which the Letter in the text contains no resemblance are ἀχώριστα πράγματα δύο· ὁ υἱ& 232·ς τὴν κατὰ πάντα ὁμοιότητα αὐτοῦ ἐκ φύσεως ἀπομαξάμενος· δι᾽ ἐσόπτρου ἀκηλιδώτου καὶ ἐμψύχου θείας εἰκόνος· μεσιτεύουσα φύσις μονογενής· τὰς τῇ ὑποστάσει δύο φύσεις
2 John 10.
Vid. Presbyters, Apol. Ar. 73.
Vid. Presbyters, Apol. Ar. 73.
Vid. Presbyters, Apol. Ar. 73.
Vid. Presbyters, Apol. Ar. 73.
Vid. Presbyters, Apol. Ar. 73.
Vid. Presbyters, ib.
Vid. Presbyters, ib.