XV. Zeyd’s Inspiration.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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The rivers four of paradise are at our beck;
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Not by our merit, but by God’s constraining check.
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Where’er we will, they flow, obedient to our call;
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Like magical effect, magician’s docile thrall.
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So also are our eyes, those founts of sentient beams,
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Subservient to our will, whichever way it streams.
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As we direct, they look; see what’s like adder’s sting;
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Or notice facts that to our minds their warnings bring.
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If so we will, they scrutinise objectiveness;
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As we desire, they lend themselves to study dress.65
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By our direction, universals are their bound;
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If so we wish, they prisoners are in partials’ ground.
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Each of the senses five acts thus but as a spout,
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To bring unto the mind that which it cares about.
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Whichever way the heart directs them forth to stroll,
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They turn, and glean a harvest for its pleasure sole.
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The hands and feet are servants to the heart’s request,
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As Moses’ rod obedient was to his behest.
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At heart’s desire, the feet begin the nimble dance,
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Or seek advantage, or avoid some sore mischance.70
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The heart commands, the hands to calculations fall;
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Should it prefer, they write a book or treatise small.
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A hand there is, ’twould seem, within these hands of ours;
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A hidden hand, that moves the body’s wondrous powers.
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If that incites, this wages battle with the foe;
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Should that induce, this aids a friend to stand tiptoe.
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It pushes; straightway spoon’s plunged into soup;
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It wills; a ponderous club forthwith attacks some group.
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What is it that the heart says to them all by turns?
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Most wonderful accord! Most marvellous alterns!75
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The ancient seal of Solomon the heart has found!
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With that alone it guides the senses o’er their ground.
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Externally, five senses serve its high command;
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Internally, five faculties obey its hand.
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Ten senses, thus, seven organs, wait upon its wants;
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Besides a host of minor servants, confidants.
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As Solomon thou sittest, O heart! Thou reignest supreme!
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On fairy and on demon, set thy seal, thy scheme.
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In this thy realm be upright; practise thou no fraud;
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No demon, then, shall rob thee of thy seal, thy gaud.39080

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

XIV. The Chinese and Roman Artists. XVI. Ali’s Forbearance.