Æsthetic as science of expression and general linguistic

Other writers of the eighteenth century: Batteux—The English: W. Hogarth—E. Burke—H. Home—Eclecticism and sensationalism: E. Platner—Fr. Hemsterhuis—Neo-Platonism and mysticism: Winckelmann—Beauty and lack of significance—Winckelmann's contradictions and compromises—A. R. Mengs—G. E. Lessing—Theorists of ideal Beauty—G. Spalletti and the characteristic—Beauty and the characteristic: Hirt, Meyer, Goethe

I. Kant—Kant and Vico—Identity of the concept of Art in Kant and Baumgarten—Kant's "Lectures"—Art in the Critique of Judgment—Imagination in Kant's system—The forms of intuition and the Transcendental Æsthetic—Theory of Beauty distinguished by Kant from that of Art—Mystical features in Kant's theory of Beauty

The Critique of Judgment and metaphysical idealism—F. Schiller—Relations between Schiller and Kant—The æsthetic sphere as the sphere of Play—Æsthetic education—Vagueness and lack of precision in Schiller's Æsthetic—Schiller's caution and the rashness of the Romanticists—Ideas on Art: J. P. Richter—Romantic Æsthetic and idealistic Æsthetic—J. G. Fichte—Irony: Schlegel, Tieck, Novalis—F. Schelling—Beauty and character—Art and Philosophy—Ideas and the gods: Art and mythology—K. W. Solger—Fancy and imagination—Art, practice and religion—G. W. F. Hegel—Art in the sphere of absolute spirit—Beauty as sensible appearance of the Idea—Æsthetic in metaphysical idealism and Baumgartenism—Mortality and decay of art in Hegel's system

Æsthetic mysticism in the opponents of idealism—A. Schopenhauer—Ideas as the object of art—Æsthetic catharsis—Signs of a better theory in Schopenhauer—J. F. Herbart—Pure Beauty and relations of form—Art as sum of content and form—Herbart and Kantian thought

Æsthetic of content and Æsthetic of form: meaning of the contrast—Friedrich Schleiermacher—Wrong judgements concerning him—Schleiermacher contrasted with his predecessors—Place assigned to Æsthetic in his Ethics—Æsthetic activity as immanent and individual—Artistic truth and intellectual truth—Difference of artistic consciousness from feeling and religion—Dreams and art: inspiration and deliberation—Art and the typical—Independence of art—Art and language—Schleiermacher's defects—Schleiermacher's services to Æsthetic.

Progress of Linguistic—Linguistic speculation at the beginning of the nineteenth century—Wilhelm von Humboldt: relics of intellectualism—Language as activity: internal form—Language and art in Humboldt—II. Steinthal: the linguistic function independent of the logical—Identity of the problems of the origin and the nature of language—Steinthal's mistaken ideas on art: his failure to unite Linguistic and Æsthetic

Minor æstheticians in the metaphysical school—Krause, Trahndorff, Weisse and others—Fried. Theodor Vischer—Other tendencies—Theory of the Beautiful in nature, and that of the Modifications of Beauty—Development of the first theory: Herder—Schelling, Solger, Hegel—Schleiermacher—Alexander von Humboldt—Vischer's "Æsthetic Physics"—The theory of the Modifications of Beauty: from antiquity to the eighteenth century—Kant and the post-Kantians—Culmination of the development—Double form of the theory: the overcoming of the ugly: Solger, Weisse and others—Passage from abstract to concrete: Vischer—The "legend of Sir Purebeauty"

F. de Sanctis: development of his thought—Influence of Hegelism—Unconscious criticism of Hegelism—Criticisms of German Æsthetic—Final rebellion against metaphysical Æsthetic—De Sanctis' own theory—The concept of form—De Sanctis as art-critic—De Sanctis as philosopher

Revival of Herbartian Æsthetic—Robert Zimmermann—Vischer versus Zimmermann—Hermann Lotze—Efforts to reconcile Æsthetic of form and Æsthetic of content—K. Köstlin—Æsthetic of content. M. Schasler —Eduard von Hartmann—Hartmann and the theory of modifications —Metaphysical Æsthetic in France: C. Levêque—In England: J. Ruskin —Æsthetic in Italy—Antonio Tari and his lectures—Æsthesigraphy

Positivism and evolutionism—Æsthetic of H. Spencer—Physiologists of Æsthetic: Grant Allen, Helmholtz and others—Method of the natural sciences in Æsthetic—H. Taine's Æsthetic—Taine's metaphysic and moralism—G. T. Fechner: inductive Æsthetic—Experiments—Trivial nature of his ideas on Beauty and Art—Ernst Grosse: speculative Æsthetic and the Science of Art—Sociological Æsthetic—Proudhon—J. M. Guyau—M. Nordau—Naturalism: C. Lombroso—Decline of linguistic—Signs of revival: H. Paul—The linguistic of Wundt

Neo-criticism and empiricism—Kirchmann—Metaphysic translated into Psychology: Vischer—Siebeck—M. Diez—Psychological tendency. Teodor Lipps—K. Groos—The modifications of the Beautiful in Groos and Lipps—E. Véron and the double form of Æsthetic—L. Tolstoy—F. Nietzsche —An æsthetician of Music: E. Hanslick—Hanslick's concept of form —Æstheticians of the figurative arts: C. Fiedler—Intuition and expression—Narrow limits of these theories—H. Bergson—Attempts to return to Baumgarten: C. Hermann—Eclecticism: B. Bosanquet —Æsthetic of expression: present state 404

Rhetoric in the ancient sense—Criticism from moral point of view—Accumulation without system—Its fortunes in the Middle Ages and Renaissance—Criticisms by Vives, Ramus and Patrizzi—Survival into modern times—Modern signification of Rhetoric: theory of literary form—Concept of ornament—Classes of ornament—The concept of the Fitting—The theory of ornament in the Middle Ages and Renaissance—Reductio ad absurdum in the seventeenth century—Polemic concerning the theory of ornament—Du Marsais and metaphor—Psychological interpretation—Romanticism and Rhetoric: present day