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Spiritual Reformers in the 16th & 17th Centuries

JACOB BOEHME'S INFLUENCE IN ENGLAND

Project Gutenberg EPUB edition Jones, Rufus M. (Rufus Matthew)
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[30] Preface to Sig. re.
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[31] This question was raised by Barclay in his Inner Life of the Religious Societies of the Commonwealth (London, 1879), pp. 214-215.
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[32] Thomas Taylor's Works (London, 1697), p. 86.
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[33] The writings themselves constantly use the word "Seeker," and the Introductions emphasize the Seeking attitude.
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[34] Christian Information Concerning these Last Times, by F. E. (London, 1664), pp. 10-11.
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[35] Op. cit. pp. 11-12.
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[36] Journal (ed. 1901), 28. Unfortunately the Cambridge Journal does not contain any biographical incidents prior to 1652.
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[37] Hotham's Life, D. 4.
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[38] Preface to Epistles, p. 10.
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[39] The Three Princ., trans. 1648, xx. 40-41.
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[41] Ep. xv. 18. For another passage on "the new smell," see The Three Princ. iv. 27.
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[43] Ibid. i. pp. 29-30.
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[44] See Journal, i. pp. 31-34.
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[47] See, for specimen passages, Journal, i. pp. 36 and 124.
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[48] See especially Myst. mag. xxxviii. sections 52-59.
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[49] Preface to Aurora, B.
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[51] Three Princ. xvi. 31-37.
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[52] See Journal, i. p. 13; pp. 190-191 and passim.
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[53] Three Princ. iv. 5. See also ibid. xv. 24; xvi. 42; and xviii. 24.
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[55] Three Princ. ix. 25-26.
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[57] Myst. mag. lxii. 17 and lxiii. 36.
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[58] See Fox's Journal, i. p. 19.
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[59] Reliquiae Baxterianae (London, 1715), i. 77.
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[60] A Fountain of Gardens, 4 vols., London, 1696-1701.
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[61] Op. cit. i. pp. 17-19.
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[62] A Fountain of Gardens, p. 25.
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[63] Theologia mystica, p. 81.
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[64] Christopher Walton, in his Notes and Materials (1854), gives a list of eighteen of her books.
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[66] Op. cit. p. 9. Pordage disliked the Quakers and speaks slightingly of them in Theologia mystica. He also wrote a Treatise against them. See Walton, p. 203.
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[67] Important material on this subject may be found in Walton's Notes and Materials, especially pp. 188-258.
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[68] The full title-page of Anderdon's book is as follows: One Blow at Babel. In those of the Pepole called Behemnites, whose Foundation is not upon that of the Prophets and Apostles, which shall stand sure and firm forever; but upon their own carnal conceptions, begotten in their Imaginations upon Jacob Behmen's writings: They not knowing the better part, the Teachings of that Spirit that sometime opened some Mysteries of God's Kingdom in Jacob, have chosen the worser part in Esau, according to the predominancy of that Spirit which ruled in them when they made choice of their Religion, as it doth in others the hearts of the children of disobedience.—By John Anderdon. (London, printed in the year 1662, written in 1661).

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Spiritual Reformers in the 16th & 17th Centuries, Project Gutenberg eBook #24934

JACOB BOEHME'S "WAY OF SALVATION" I