History of Ancient Pottery: Greek, Etruscan, and Roman....

866. See above, p. 69, note 843.

867. B.M. F 68; Petersburg 525 = Reinach, i. 11.

868. B.M. E 183; Reinach, ii. 324.

869. Petersburg 1792 = Reinach, i. 1: cf. Rev. Arch. xxxvi. (1900), p. 93.

870. B.M. F 277; Reinach, i. 99 (and see i. 155); E.g. i. 522, 1, and Baumeister, i. p. 423, fig. 463.

871. Él. Cér. iii. 37 A.

872. See Ubell, Thanatos, p. 22 ff. He doubts the possibility of the identification of Thanatos on Greek vases.

873. Athens 1093 = Roscher, ii. 2678; Reinach, i. 149 = Baumeister, i. p. 727, fig. 781: cf. Louvre F 388 (where Pottier identifies the warrior as Sarpedon).

874. B.M. D 58 (= Fig. 123), E 12 (= Wiener Vorl. D. pl. 3, figs. 1–2); Athens 1654 = Dumont-Pottier, i. pl. 29; Arch. Anzeiger, 1893, p. 86 (in Berlin); with body of woman, Athens 1653 = Dumont-Pottier, i. pls. 27–28, and Jahrbuch, 1895, pl. 2. All but two of these are funeral lekythi.

875. Reinach, i. 278.

876. B.M. E 155.

877. Berlin 2157 = Jahrbuch, i. p. 211; Arch. Anzeiger, 1895, p. 37 (see under Herakles, p. 103, note 1172).

878. See J.H.S. xii. p. 340 (Ker seizing soul of fallen warrior); also for a Ker in combats, Reinach, ii. 63, 126 (Munich 781), 97 (in the latter case protecting Aeneas against Diomede); also i. 113 (Berlin 1713, 1714), 223, where they represent demons of good or evil according to the will of the gods.

879. See Robert, Thanatos, and J.H.S. xii. p. 345. The Ker hovering over Alkyoneus (see below, p. 100) in Reinach, i. 255, 451, may be a Hypnos (see Koepp in Arch. Zeit. 1884, p. 42 ff.).

880. B.M. D 54; Benndorf, Gr. u. Sic. Vasenb. pls. 14, 33; Athens 688 = Reinach, i. 165 = Roscher, ii. 1147; Stackelberg, pl. 48: and cf. Reinach, i. 347 (= Bourguignon Cat. 19) and Benndorf, E.g. pl. 42, 2; in the former the soul is armed; in the latter the winged figure may be the Κήρ. There often seems to be a confusion between the εἴδωλον or ghost and the Κήρ or Δαίμων, both in its functions and its art-form. Thus, on the vase given in J.H.S. xx. p. 101 (see p. 52), small winged figures like souls are seen flying out of the jar, which are here intended to represent evil spirits or maleficent ghosts, like the evils let out of the jar by Pandora.

881. B.M. B 639; Reinach, i. 89; Millin-Reinach, i. 19.

882. B.M. B 240, B 543; Berlin 1921.

883. Fig. 112, p. 14; Naples 2883 = Reinach, i. 181: cf. the beautiful conception on the Pergamene frieze.

884. B.M. E 182 and Petersburg 1792 = Reinach, i. 1; Reinach, i. 66, 113, 208.

885. B.M. E 278, Reinach, i. 244 (Louvre E 864), 245, 249; B.M. B 196.

886. B.M. B 168, B 213; Él. Cér. ii. 1, 2.

887. Bibl. Nat. 298 = Reinach, i. 249, 4 = J.H.S. xx. p. 106, fig. 2 (and cf. ibid. xix. p. 235); Naples 3355 = Reinach, i. 248; Él. Cér. i. 53 = Reinach, i. 249, 6: cf. also B.M. F 147; Froehner, Musées de France, p. 69; Harrison, Prolegomena to Gk. Religion, p. 277; and see above, p. 29.

888. As on the vase J.H.S. xxi. pl. 1, p. 5: cf. Schol. in Ar. Av. 971, and Sophocles’ drama of Pandora or the Hammerers (Σφυροκόποι): see also Jahrbuch, vi. (1891), p. 113 ff., and for another explanation, Robert, Arch. Märchen, p. 194 ff. A vase in Berlin (Cat. 2646 = Reinach, i. 229 = J.H.S. xix. p. 232) represents the Ἄνοδος of Ge-Pandora, with Satyrs astonished at the sight.

889. Munich 558; Naples S.A. 287; Reinach, i. 129.

890. Hes. Theog. 116; Ar. Av. 696 ff.

891. Gaz. Arch. 1875, pl. 9.

892. Roscher, ii. p. 1550.

893. B.M. E 246: see J.H.S. xi. p. 343.

894. Berlin 2538 = Reinach, ii. 162.

895. Petersburg 1793 = Reinach, i. 3; but see below, p. 125.

896. Petersburg 1807 = Reinach, i. 7.

897. B.M. B 49 = Reinach, ii. 122; Millin-Reinach, i. 50.

898. See Ath. Mitth. xiii. (1888), p. 412 ff. and J.H.S. xiii. p. 77 ff.; also Vol. I. p. 391.

899. Ath. Mitth. 1888, pl. 9.

900. B.M. F 270: see Daremberg and Saglio, Dict., E.g. Cabeiri.

901. See above, p. 73, note 888, for representations of Ge-Pandora rising from the earth, which may be considered in connection with the creation of Pandora.

902. D 4.

903. E 467, 789; J.H.S. xxi. pl. 1 (here P. rises out of the ground, assisted by Epimetheus with his hammer; Zeus and Hermes are present).

904. J.H.S. xx. p. 101: see above, p. 52.

905. Bibl. Nat. 542 = Reinach, i. 141.