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Plutarch: Lives of the noble Grecians and Romans

MARCELLUS

Project Gutenberg EPUB3 edition Plutarch and Clough, Arthur Hugh
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After many other such affronts offered him by the men of Engyium, Marcellus, having taken them all prisoners and cast them into bonds, was preparing to inflict upon them the last punishment; when Nicias, with tears in his eyes, addressed himself to him. In fine, casting himself at Marcellus’s feet, and deprecating for his citizens, he begged most earnestly their lives, chiefly those of his enemies. Marcellus, relenting, set them all at liberty, and rewarded Nicias with ample lands and rich presents. This history is recorded by Posidonius the philosopher.
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Marcellus, at length recalled by the people of Rome to the immediate war at home, to illustrate his triumph, and adorn the city, carried away with him a great number of the most beautiful ornaments of Syracuse. For, before that, Rome neither had, nor had seen, any of those fine and exquisite rarities; nor was any pleasure taken in graceful and elegant pieces of workmanship. Stuffed with barbarous arms and spoils stained with blood, and everywhere crowned with triumphal memorials and trophies, she was no pleasant or delightful spectacle for the eyes of peaceful or refined spectators: but, as Epaminondas named the fields of Boeotia the stage of Mars; and Xenophon called Ephesus the workhouse of war; so, in my judgment, may you call Rome, at that time, (to use the words of Pindar,) “the precinct of the peaceless Mars.” Whence Marcellus was more popular with the people in general, because he had adorned the city with beautiful objects that had all the charms of Grecian grace and symmetry; but Fabius Maximus, who neither touched nor brought away anything of this kind from Tarentum, when he had taken it, was more approved of by the elder men. He carried off the money and valuables, but forbade the statues to be moved; adding, as it is commonly related, “Let us leave to the Tarentines these offended gods.”
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They blamed Marcellus, first, for placing the city in an invidious position, as it seemed now to celebrate victories and lead processions of triumph, not only over men, but also over the gods as captives; then, that he had diverted to idleness, and vain talk about curious arts and artificers, the common people, which, bred up in wars and agriculture, had never tasted of luxury and sloth, and, as Euripides said of Hercules, had been
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Rude, unrefined, only for great things good,
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so that now they misspent much of their time in examining and criticizing trifles. And yet, notwithstanding this reprimand, Marcellus made it his glory to the Greeks themselves, that he had taught his ignorant countrymen to esteem and admire the elegant and wonderful productions of Greece.
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But when the envious opposed his being brought triumphant into the city, because there were some relics of the war in Sicily, and a third triumph would be looked upon with jealousy, he gave way. He triumphed upon the Alban mount, and thence entered the city in ovation, as it is called in Latin, in Greek eua; but in this ovation he was neither carried in a chariot, nor crowned with laurel, nor ushered by trumpets sounding; but went afoot with shoes on, many flutes or pipes sounding in concert, while he passed along, wearing a garland of myrtle, in a peaceable aspect, exciting rather love and respect than fear. Whence I am, by conjecture, led to think that, originally, the difference observed betwixt ovation and triumph, did not depend upon the greatness of the achievements, but the manner of performing them. For they who, having fought a set battle, and slain the enemy, returned victors, led that martial, terrible triumph, and, as the ordinary custom then was, in lustrating the army, adorned the arms and the soldiers with a great deal of laurel. But they who, without force, by colloquy, persuasion, and reasoning, had done the business, to these captains custom gave the honor of the unmilitary and festive ovation. For the pipe is the badge of peace, and myrtle the plant of Venus, who more than the rest of the gods and goddesses abhors force and war. It is called ovation, not, as most think, from the Greek euasmus, because they act it with shouting and cries of Eau: for so do they also the proper triumphs.
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The Greeks have wrested the word to their own language, thinking that this honor, also, must have some connection with Bacchus, who in Greek has the titles of Euius and Thriambus. But the thing is otherwise. For it was the custom for commanders, in their triumph, to immolate an ox, but in their ovation, a sheep: hence they named it Ovation, from the Latin ovis. It is worth observing, how exactly opposite the sacrifices appointed by the Spartan legislator are, to those of the Romans. For at Lacedaemon, a captain, who had performed the work he undertook by cunning, or courteous treaty, on laying down his command immolated an ox; he that did the business by battle, offered a cock; the Lacedaemonians, though most warlike, thinking an exploit performed by reason and wisdom, to be more excellent and more congruous to man, than one effected by mere force and courage. Which of the two is to be preferred, I leave to the determination of others.
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Marcellus being the fourth time consul, his enemies suborned the Syracusans to come to Rome to accuse him, and to complain that they had suffered indignities and wrongs, contrary to the conditions granted them. It happened that Marcellus was in the capitol offering sacrifice when the Syracusans petitioned the senate, yet sitting, that they might have leave to accuse him and present their grievances. Marcellus’s colleague, eager to protect him in his absence, put them out of the court. But Marcellus himself came as soon as he heard of it. And first, in his curule chair as consul, he referred to the senate the cognizance of other matters; but when these were transacted, rising from his seat, he passed as a private man into the place where the accused were wont to make their defense, and gave free liberty to the Syracusans to impeach him. But they, struck with consternation by his majesty and confidence, stood astonished, and the power of his presence now, in his robe of state, appeared far more terrible and severe than it had done when he was arrayed in armor. Yet reanimated at length by Marcellus’s rivals, they began their impeachment, and made an oration in which pleas of justice mingled with lamentation and complaint; the sum of which was, that being allies and friends of the people of Rome, they had, notwithstanding, suffered things which other commanders had abstained from inflicting upon enemies.
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To this Marcellus answered; that they had committed many acts of hostility against the people of Rome, and had suffered nothing but what enemies conquered and captured in war cannot possibly be protected from suffering: that it was their own fault they had been made captives, because they refused to give ear to his frequent attempts to persuade them by gentle means: neither were they forced into war by the power of tyrants, but had rather chosen the tyrants themselves for the express object that they might make war. The orations ended, and the Syracusans, according to the custom, having retired, Marcellus left his colleague to ask the sentences, and withdrawing with the Syracusans, staid expecting at the doors of the senate-house; not in the least discomposed in spirit, either with alarm at the accusation, or by anger against the Syracusans; but with perfect calmness and serenity attending the issue of the cause. The sentences at length being all asked, and a decree of the senate made in vindication of Marcellus, the Syracusans, with tears flowing from their eyes, cast themselves at his knees, beseeching him to forgive themselves there present, and to be moved by the misery of the rest of their city, which would ever be mindful of, and grateful for, his benefits. Thus Marcellus, softened by their tears and distress, was not only reconciled to the deputies, but ever afterwards continued to find opportunity of doing kindness to the Syracusans. The liberty which he had restored to them, and their rights, laws, and goods that were left, the senate confirmed.
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Upon which account the Syracusans, besides other signal honors, made a law, that if Marcellus should at anytime come into Sicily, or any of his posterity, the Syracusans should wear garlands and offer public sacrifice to the gods.
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After this he moved against Hannibal. And whereas the other consuls and commanders, since the defeat received at Cannae, had all made use of the same policy against Hannibal, namely, to decline coming to a battle with him; and none had had the courage to encounter him in the field, and put themselves to the decision by the sword; Marcellus entered upon the opposite course, thinking that Italy would be destroyed by the very delay by which they looked to wear out Hannibal; and that Fabius, who, adhering to his cautious policy, waited to see the war extinguished, while Rome itself meantime wasted away, (like timid physicians, who, dreading to administer remedies, stay waiting, and believe that what is the decay of the patient’s strength is the decline of the disease,) was not taking a right course to heal the sickness of his country. And first, the great cities of the Samnites, which had revolted, came into his power; in which he found a large quantity of corn and money, and three thousand of Hannibal’s soldiers, that were left for the defense. After this, the proconsul Cnaeus Fulvius with eleven tribunes of the soldiers being slain in Apulia, and the greatest part of the army also at the same time cut off, he dispatched letters to Rome, and bade the people be of good courage, for that he was now upon the march against Hannibal, to turn his triumph into sadness. On these letters being read, Livy writes, that the people were not only not encouraged, but more discouraged, than before.
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For the danger, they thought, was but the greater in proportion as Marcellus was of more value than Fulvius. He, as he had written, advancing into the territories of the Lucanians, came up to him at Numistro, and, the enemy keeping himself upon the hills, pitched his camp in a level plain, and the next day drew forth his army in order for fight. Nor did Hannibal refuse the challenge. They fought long and obstinately on both sides, victory yet seeming undecided, when, after three hours conflict, night hardly parted them. The next day, as soon as the sun was risen, Marcellus again brought forth his troops, and ranged them among the dead bodies of the slain, challenging Hannibal to solve the question by another trial. When he dislodged and drew off, Marcellus, gathering up the spoils of the enemies, and burying the bodies of his slain soldiers, closely followed him. And though Hannibal often used stratagems, and laid ambushes to entrap Marcellus, yet he could never circumvent him. By skirmishes, meantime, in all of which he was superior, Marcellus gained himself such high repute, that, when the time of the Comitia at Rome was near at hand, the senate thought fit rather to recall the other consul from Sicily, than to withdraw Marcellus from his conflict with Hannibal; and on his arrival they bid him name Quintus Fulvius dictator. For the dictator is created neither by the people, nor by the senate; but the consul or the praetor, before the popular assembly, pronounces him to be dictator, whom he himself chooses. Hence he is called dictator, dicere meaning to name.
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Others say, that he is named dictator, because his word is a law, and he orders what he pleases, without submitting it to the vote. For the Romans call the orders of magistrates, Edicts.
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And now because Marcellus’s colleague, who was recalled from Sicily, had a mind to name another man dictator, and would not be forced to change his opinion, he sailed away by night back to Sicily. So the common people made an order, that Quintus Fulvius should be chosen dictator: and the senate, by an express, commanded Marcellus to nominate him. He obeying proclaimed him dictator according to the order of the people; but the office of proconsul was continued to himself for a year. And having arranged with Fabius Maximus, that while he besieged Tarentum, he himself would, by following Hannibal and drawing him up and down, detain him from coming to the relief of the Tarentines, he overtook him at Canusium: and as Hannibal often shifted his camp, and still declined the combat, he everywhere sought to engage him. At last pressing upon him while encamping, by light skirmishes he provoked him to a battle; but night again divided them in the very heat of the conflict. The next day Marcellus again showed himself in arms, and brought up his forces in array. Hannibal, in extreme grief, called his Carthaginians together to an harangue; and vehemently prayed them, to fight today worthily of all their former successes; “For you see,” said he, “how, after such great victories, we have not liberty to respire, nor to repose ourselves, though victors; unless we drive this man back.” Then the two armies joining battle, fought fiercely; when the event of an untimely movement showed Marcellus to have been guilty of an error.
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The right wing being hard pressed upon, he commanded one of the legions to be brought up to the front. This change disturbing the array and posture of the legions, gave the victory to the enemies; and there fell two thousand seven hundred Romans. Marcellus, after he had retreated into his camp, called his soldiers together; “I see,” said he, “many Roman arms and bodies, but I see not so much as one Roman.” To their entreaties for his pardon, he returned a refusal while they remained beaten, but promised to give it so soon as they should overcome; and he resolved to bring them into the field again the next day, that the fame of their victory might arrive at Rome before that of their flight. Dismissing the assembly, he commanded barley instead of wheat to be given to those companies that had turned their backs. These rebukes were so bitter to the soldiers, that though a great number of them were grievously wounded, yet they relate there was not one to whom the general’s oration was not more painful and smarting than his wounds.
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The day breaking, a scarlet toga, the sign of instant battle, was displayed. The companies marked with ignominy, begged they might be posted in the foremost place, and obtained their request. Then the tribunes bring forth the rest of the forces, and draw them up. On news of which, “O strange!” said Hannibal, “what will you do with this man, who can bear neither good nor bad fortune? He is the only man who neither suffers us to rest when he is victor, nor rests himself when he is overcome. We shall have, it seems, perpetually to fight with him; as in good success his confidence, and in ill success his shame, still urges him to some further enterprise?” Then the armies engaged. When the fight was doubtful, Hannibal commanded the elephants to be brought into the first battalion, and to be driven upon the van of the Romans. When the beasts, trampling upon many, soon caused disorder, Flavius, a tribune of soldiers, snatching an ensign, meets them, and wounding the first elephant with the spike at the bottom of the ensign staff, puts him to flight. The beast turned round upon the next, and drove back both him and the rest that followed. Marcellus, seeing this, pours in his horse with great force upon the elephants, and upon the enemy disordered by their flight. The horse, making a fierce impression, pursued the Carthaginians home to their camp, while the elephants, wounded, and running upon their own party, caused a considerable slaughter. It is said, more than eight thousand were slain; of the Roman army three thousand, and almost all wounded.
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This gave Hannibal opportunity to retire in the silence of the night, and to remove to greater distance from Marcellus; who was kept from pursuing by the number of his wounded men, and removed, by gentle marches, into Campania, and spent the summer at Sinuessa, engaged in restoring them.
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But as Hannibal, having disentangled himself from Marcellus, ranged with his army round about the country, and wasted Italy free from all fear, at Rome Marcellus was evil spoken of. His detractors induced Publicius Bibulus, tribune of the people, an eloquent and violent man, to undertake his accusation. He, by assiduous harangues, prevailed upon the people to withdraw from Marcellus the command of the army; “Seeing that Marcellus,” said he, “after brief exercise in the war, has withdrawn as it might be from the wrestling ground to the warm baths to refresh himself.” Marcellus, on hearing this, appointed lieutenants over his camp, and hasted to Rome to refute the charges against him: and there found ready drawn up an impeachment consisting of these calumnies. At the day prefixed, in the Flaminian circus, into which place the people had assembled themselves, Bibulus rose and accused him. Marcellus himself answered, briefly and simply: but the first and most approved men of the city spoke largely and in high terms, very freely advising the people not to show themselves worse judges than the enemy, condemning Marcellus of timidity, from whom alone of all their captains the enemy fled, and as perpetually endeavored to avoid fighting with him, as to fight with others. When they made an end of speaking, the accuser’s hope to obtain judgment so far deceived him, that Marcellus was not only absolved, but the fifth time created consul.
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No sooner had he entered upon this consulate, but he suppressed a great commotion in Etruria, that had proceeded near to revolt, and visited and quieted the cities. Then, when the dedication of the temple, which he had vowed out of his Sicilian spoils to Honor and Virtue, was objected to by the priests, because they denied that one temple could be lawfully dedicated to two gods, he began to adjoin another to it, resenting the priests’ opposition, and almost converting the thing into an omen. And, truly, many other prodigies also affrighted him; some temples had been struck with lightning, and in Jupiter’s temple mice had gnawed the gold; it was reported also, that an ox had spoke, and that a boy had been born with a head like an elephant’s. All which prodigies had indeed been attended to, but due reconciliation had not been obtained from the gods. The aruspices therefore detained him at Rome, glowing and burning with desire to return to the war. For no man was ever inflamed with so great desire of any thing, as was he to fight a battle with Hannibal. It was the subject of his dreams in the night, the topic of all his consultations with his friends and familiars, nor did he present to the gods any other wish, but that he might meet Hannibal in the field. And I think, that he would most gladly have set upon him, with both armies environed within a single camp.
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Had he not been even loaded with honors, and had he not given proofs in many ways of his maturity of judgment and of prudence equal to that of any commander, you might have said, that he was agitated by a youthful ambition, above what became a man of that age: for he had passed the sixtieth year of his life when he began his fifth consulship.
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The sacrifices having been offered, and all that belonged to the propitiation of the gods performed, according to the prescription of the diviners, he at last with his colleague went forth to carry on the war. He tried all possible means to provoke Hannibal, who at that time had a standing camp betwixt Bantia and Venusia. Hannibal declined an engagement, but having obtained intelligence that some troops were on their way to the town of Locri Epizephyrii, placing an ambush under the little hill of Petelia, he slew two thousand five hundred soldiers. This incensed Marcellus to revenge; and he therefore moved nearer Hannibal. Betwixt the two camps was a little hill, a tolerably secure post, covered with wood; it had steep descents on either side, and there were springs of water seen trickling down. This place was so fit and advantageous, that the Romans wondered that Hannibal, who had come thither before them, had not seized upon it, but had left it to the enemies. But to him the place had seemed commodious indeed for a camp, but yet more commodious for an ambuscade; and to that use he chose to put it. So in the wood and the hollows he hid a number of archers and spearmen, confident that the commodiousness of the place would allure the Romans. Nor was he deceived in his expectation.
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For presently in the Roman camp they talked and disputed, as if they had all been captains, how the place ought to be seized, and what great advantage they should thereby gain upon the enemies, chiefly if they transferred their camp thither, at any rate, if they strengthened the place with a fort. Marcellus resolved to go, with a few horse, to view it. Having called a diviner he proceeded to sacrifice. In the first victim the aruspex showed him the liver without a head; in the second the head appeared of unusual size, and all the other indications highly promising. When these seemed sufficient to free them from the dread of the former, the diviners declared, that they were all the more terrified by the latter: because entrails too fair and promising, when they appear after others that are maimed and monstrous, render the change doubtful and suspicious But
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Nor fire nor brazen wall can keep out fate;
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as Pindar observes. Marcellus, therefore, taking with him his colleague Crispinus, and his son, a tribune of soldiers, with two hundred and twenty horse at most, (among whom there was not one Roman, but all were Etruscans, except forty Fregellans, of whose courage and fidelity he had on all occasions received full proof,) goes to view the place. The hill was covered with woods all over; on the top of it sat a scout concealed from the sight of the enemy, but having the Roman camp exposed to his view. Upon signs received from him, the men that were placed in ambush, stirred not till Marcellus came near; and then all starting up in an instant, and encompassing him from all sides, attacked him with darts, struck about and wounded the backs of those that fled, and pressed upon those who resisted. These were the forty Fregellans. For though the Etruscans fled in the very beginning of the fight, the Fregellans formed themselves into a ring, bravely defending the consuls, till Crispinus, struck with two darts, turned his horse to fly away; and Marcellus’s side was run through with a lance with a broad head. Then the Fregellans, also, the few that remained alive, leaving the fallen consul, and rescuing young Marcellus, who also was wounded, got into the camp by flight. There were slain not much above forty; five lictors and eighteen horsemen came alive into the enemy’s hands. Crispinus also died of his wounds a few days after. Such a disaster as the loss of both consuls in a single engagement, was one that had never before befallen the Romans.
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Hannibal, little valuing the other events, so soon as he was told of Marcellus’s death, immediately hasted to the hilt. Viewing the body, and continuing for some time to observe its strength and shape, he allowed not a word to fall from him expressive of the least pride or arrogancy, nor did he show in his countenance any sign of gladness, as another perhaps would have done, when his fierce and troublesome enemy had been taken away; but amazed by so sudden and unexpected an end, taking off nothing but his ring, gave order to have the body properly clad and adorned, and honorably burned. The relics, put into a silver urn, with a crown of gold to cover it, he sent back to his son. But some of the Numidians setting upon those that were carrying the urn, took it from them by force, and cast away the bones; which being told to Hannibal, “It is impossible, it seems then,” he said, “to do anything against the will of God!” He punished the Numidians; but took no further care of sending or recollecting the bones; conceiving that Marcellus so fell, and so lay unburied, by a certain fate. So Cornelius Nepos and Valerius Maximus have left upon record: but Livy and Augustus Caesar affirm, that the urn was brought to his son, and honored with a magnificent funeral.
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Besides the monuments raised for him at Rome, there was dedicated to his memory at Catana in Sicily, an ample wrestling place called after him; statues and pictures, out of those he took from Syracuse, were set up in Samothrace, in the temple of the gods, named Cabiri, and in that of Minerva at Lindus, where also there was a statue of him, says Posidonius, with the following inscription:
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This was, O stranger, once Rome’s star divine, Claudius Marcellus of an ancient line; To fight her wars seven times her consul made, Low in the dust her enemies he laid.
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The writer of the inscription has added to Marcellus’s five consulates, his two proconsulates. His progeny continued in high honor even down to Marcellus, son of Octavia, sister of Augustus, whom she bore to her husband Caius Marcellus; and who died, a bridegroom, in the year of his aedileship, having not long before married Caesar’s daughter. His mother, Octavia, dedicated the library to his honor and memory, and Caesar, the theater which bears his name.

Source attribution

Plutarch: Lives of the noble Grecians and Romans, Project Gutenberg eBook #674

PELOPIDAS COMPARISION OF PELOPIDAS WITH MARCELLUS