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Roman Stoicism being lectures on the history of the Stoic...

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[46] ‘Cato perfectus, mea sententia, Stoicus, ... in ea est haeresi, quae nullum sequitur florem orationis neque dilatat argumentum; sed minutis interrogatiunculis, quasi punctis, quod proposuit efficit’ Cic. Par. Pro. 2.
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[47] ‘Cato dumtaxat de magnitudine animi, de morte, de omni laude virtutis, Stoice solet, oratoriis ornamentis adhibitis, dicere’ Cic. Par. Pro. 3.
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[48] ‘animadverti Catonem ... dicendo consequi ut illa [= loci graves ex philosophia] populo probabilia viderentur’ ib. 1.
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[49] ‘[doleo] plus apud me simulationem aliorum quam [Catonis] fidem valuisse’ ad Att. iii 15, 2 (in B.C. 48).
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[51] ‘Catoni vitam ad certam rationis normam dirigenti et diligentissime perpendenti momenta officiorum omnium’ Mur. 2, 3.
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[52] Cato apud Cic. ad Fam. xv 5, 2.
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[53] See for instance below, § 441, note 94.
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[54] ‘his [sc. piis] dantem iura Catonem’ Verg. Aen. viii 670.
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[55] ‘illam Ἀκαδημικήν ... ad Varronem transferamus: etenim sunt Ἀντιόχεια, quae iste valde probat’ Cic. Att. xiii 12, 3; ‘in iis quae erant contra ἀκαταληψίαν praeclare collecta ab Antiocho, Varroni dedi; ... aptius esse nihil potuit ad id philosophiae genus, quo ille maxime mihi delectari videtur’ ib. 19, 3 and 5.
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[57] ‘tu, [Brute,] qui non linguam modo acuisses exercitatione dicendi, sed et ipsam eloquentiam locupletavisses graviorum artium instrumento’ Cic. Brutus 97, 331.
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[58] ‘Brutus in eo libro quem de virtute composuit’ Sen. Dial. xii 9, 4; ‘Brutus in eo libro quem περὶ καθήκοντος inscripsit, dat multa praecepta’ Ep. 95, 45. There was also a treatise de patientia.
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[59] The de Finibus, de Natura Deorum, and Tusculanae disputationes.
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[62] ‘nunc agilis fio et mersor civilibus undis, | virtutis verae custos rigidusque satelles’ Ep. i 1, 16 and 17.
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[65] ‘igneus est ollis vigor et caelestis origo | seminibus’ Aen. vi 730, 731.
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[66] ‘caelum et terras | spiritus intus alit’ ib. 724, 726.
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[67] ‘totamque infusa per artus | mens agitat molem’ ib. 726, 727.
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[69] ‘donec longa dies, perfecto temporis orbe, | concretam exemit labem, purumque reliquit | aetherium sensum atque aurai simplicis ignem’ Aen. vi 745 to 747.
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[70] ‘desine fata deum flecti sperare precando’ ib. 376.
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[71] ‘mens immota manet; lacrimae volvuntur inanes’ Aen. iv 449; the ‘lacrimae inanes’ indicate the ruffling of the soul, in which the intelligence and will take no part.
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[72] ‘est deus in nobis: agitante calescimus illo’ Ov. F. vi 5.
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[73] ‘ante mare et terras, et quod tegit omnia caelum, | unus erat toto Naturae vultus in orbe, | quem dixere Chaos, etc.’ Met. i 5 to 88.
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[74] ‘os homini sublime dedit, caelumque tueri | iussit, et erectos ad sidera tollere vultus’ ib. 85 and 86.
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[75] ‘exclamavit Cordus tunc vere theatrum perire’ Sen. Dial. vi 22, 4.
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[76] Tac. Ann. iv 34. Tacitus entirely ignores the personal motives underlying the story, and quite unnecessarily suggests that Tiberius was adopting the policy of repressing freedom of historical narration.
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[77] ‘accusatores queruntur mori Cordum’ Sen. Dial. vi 22, 7.
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[78] That Cremutius Cordus was a professed Stoic seems a fair inference from the story as a whole, and yet, as in several similar cases, is not expressly stated.
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[79] ‘quem [Graecinum Iulium] C. Caesar occidit ob hoc unum, quod melior vir erat quam esse quemquam tyranno expedit’ Sen. Ben. ii 21, 5.

Source attribution

Roman Stoicism being lectures on the history of the Stoic philosophy with special reference to its development within the Roman Empire, Project Gutenberg eBook #64488

CHAPTER XVI. STOICISM IN ROMAN HISTORY AND LITERATURE. CHAPTER XVII. THE STOIC STRAIN IN CHRISTIANITY.