THE FOUNDATIONS OF FAITH.
Project Gutenberg EPUB3 edition
Ingersoll, Robert Green and Widger, David
Is it not wonderful that the enemies of Herod did not charge him with this horror? Is it not marvelous that Mark and Luke and John forgot to mention this most heartless of massacres?
Luke also gives an account of the birth of Christ. He says that there went out a decree from Cæsar Augustus that all the world should be taxed; that this was when Cyrenius was governor of Syria; that in accordance with this decree, Joseph and Mary went to Bethlehem to be taxed; that at that place Christ was born and laid in a manger. He also says that shepherds, in the neighborhood, were told of the birth by an angel, with whom was a multitude of the heavenly host; that these shepherds visited Mary and the child, and told others what they had seen and heard.
He tells us that after eight days the child was named, Jesus; that forty days after his birth he was taken by Joseph and Mary to Jerusalem, and that after they had performed all things according to the law they returned to Nazareth. Luke also says that the child grew and waxed strong in spirit, and that his parents went every year to Jerusalem.
Do the accounts in Matthew and Luke agree? Can both accounts be true?
Luke never heard of the star, and Matthew knew nothing of the heavenly host. Luke never heard of the wise men, nor Matthew of the shepherds. Luke knew nothing of the hatred of Herod, the murder of the babes or the flight into Egypt. According to Matthew, Joseph, warned by an angel, took Mary and the child and fled into Egypt. According to Luke they all went to Jerusalem, and from there back to Nazareth.
Both of these accounts cannot be true. Will some Christian scholar tell us which to believe?
When was Christ born?
Luke says that it took place when Cyrenius was governor. Here is another mistake. Cyrenius was not appointed governor until after the death of Herod, and the taxing could not have taken place until ten years after the alleged birth of Christ.
According to Luke, Joseph and Mary lived in Nazareth, and for the purpose of getting them to Bethlehem, so that the child could be born in the right place, the taxing under Cyrenius was used, but the writer, being "inspired" made a mistake of about ten years as to the time of the taxing and of the birth.
Matthew says nothing about the date of the birth, except that he was born when Herod was king. It is now known that Herod had been dead ten years before the taxing under Cyrenius. So, if Luke tells the truth, Joseph, being warned by an angel, fled from the hatred of Herod ten years after Herod was dead. If Matthew and Luke are both right Christ was taken to Egypt ten years before he was born, and Herod killed the babes ten years after he was dead.
Will some Christian scholar have the goodness to harmonize these "inspired" accounts?
There is another thing.
Matthew and Luke both try to show that Christ was of the blood of David, that he was a descendant of that virtuous king.
As both of these writers were inspired and as both received their information from God, they ought to agree.
According to Matthew there was between David and Jesus twenty-seven generations, and he gives all the names.
According to Luke there were between David and Jesus forty-two generations, and he gives all the names.
In these genealogies—both inspired—there is a difference between David and Jesus, a difference of some fourteen or fifteen generations.
Besides, the names of all the ancestors are different, with two exceptions.
Matthew says that Joseph's father was Jacob. Luke says that Heli was Joseph's father.
Both of these genealogies cannot be true, and the probability is that both are false.
There is not in all the pulpits ingenuity enough to harmonize these ignorant and stupid contradictions.
There are many curious mistakes in the words attributed to Christ.
We are told in Matthew, chapter xxiii, verse 35, that Christ said:
"That upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar."
It is certain that these words were not spoken by Christ. He could not by any possibility have known that the blood of Zacharias had been shed. As a matter of fact, Zacharias was killed by the Jews, during the seige of Jerusalem by Titus, and this seige took place seventy-one years after the birth of Christ, thirty-eight years after he was dead.
There is still another mistake.
Zacharias was not the son of Barachias—no such
Zacharias was killed. The Zacharias that was slain was the son of Baruch.
But we must not expect the "inspired" to be accurate.
Matthew says that at the time of the crucifixion—"the graves were opened and that many bodies of the saints which slept arose and came out of their graves after his resurrection, and went into the holy city and appeared unto many."
According to this the graves were opened at the time of the crucifixion, but the dead did not arise and come out until after the resurrection of Christ.
They were polite enough to sit in their open graves and wait for Christ to rise first.
To whom did these saints appear? What became of them? Did they slip back into their graves and commit suicide?
Is it not wonderful that Mark, Luke and John never heard of these saints?
What kind of saints were they? Certainly they were not Christian saints.
So, the inspired writers do not agree in regard to Judas.
Certainly the inspired writers ought to have known what happened to Judas, the betrayer. Matthew being duly "inspired" says that when Judas saw that Jesus had been condemned, he repented and took back the money to the chief priests and elders, saying that he had sinned in betraying the innocent blood. They said to him: "What is that to us? See thou to that." Then Judas threw down the pieces of silver and went and hanged himself.
The chief priests then took the pieces of silver and bought the potter's field to bury strangers in, and it is called the field of blood.
We are told in Acts of the apostles that Peter stood up in the midst of the disciples and said: "Now this man, (Judas) purchased a field with the reward of iniquity—and falling headlong he burst asunder and all his bowels gushed out—that field is called the field of blood."
Matthew says Judas repented and gave back the money.