FOOTNOTES
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Source notes
361 Thus identifying the "reasonable soul" with Sophia, and "the soul of growth and generation" with Achamoth.
362 See ii. 9.4.
363 ii. 3.16.
364 Or "seminal reasons," ii. 3.13.
365 See iii. 4.1.
366 As wrote Plato in his second Letter, 2, 312, Cary, 482.
367 Jeremiah x. 2.
368 Pindar, Olymp. i. 43.
369 See ii. 3.9.
370 See ii. 3.7.
371 See ii. 3.7.
372 As thought Plato, Laws, x, p. 897, Cviii. 265; Cary, C8, that evil is only negative.
373 See Irenaeus, i. 25.
374 See Origen, c. Cels. i. 24.
375 See i. 2.
376 This is, however, extreme, as Clement of Alexandria hands down helpful extracts from Valentinus, Strom. iv.; etc.
377 See ii. 9.9
378 See i. 6.7.
379 In his Phaedo, pp. 66, 67; Cary, 29–32.
380 That is, according to its receptivity.
381 As thought Plato in the Timaeus, p. 29; C xi. 110, Cary, 10.
382 By the soul that gives it form, see i. 6.2.
383 See iii. 4.6; v. 1.2–6.
384 See i.4.8–14.
385 This was evidently a rebuke to Amelius, for his faithfulness to Numenius; and it is at this time that Amelius left Plotinos.
386 This may refer to Numenius's views, see fr. 27 b. 10.
387 Compare Numenius, fr. 61, 62a.