Analytical Index, part 1
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Abandonment by Providence, even of the mediocre, impossible, iii. 2.9 (47-1058).
Ability or desire is the limit of man's union with the divinity, v. 8.11 (31-569).
Absolute Beauty is a formless shape, vi. 7.33 (38-754).
Absolute Evil is the goal of the degenerate soul, i. 8.15 (51-1163).
Absolute Existent is preceded by contingent, vi. 1.26 (42-881).
Abstraction is method of reaching divinity, vi. 8.21 (39-811).
Abstraction of qualities ends in thing-in-itself, ii. 4.10 (12-207).
Abstraction of the form produces thought of infinite, vi. 6.3 (34-646).
Abundance and Need, myth of, iii. 6.14 (26-375).
Abundance (Poros), myth of, iii. 5.2-10 (50-1125 to 1140).
Academy, vi. 1.14, 30 (42-863, 888).
Accidents are received by the soul from matter, v. 9.14 (5-117).
Accidents, is the fifth physical category of Plotinos, vi. 3.3 (44-937).
Accomplishments are only temporary crutches for development, i. 4.16 (46-1040).
Accretion, foreign, is the nature of ugliness, i. 6.5 (1-48).
Accretions to soul, and body, are removed from soul by philosophic "separation," i. 1.12 (53-1204).
Action and experience does not include prediction with its responsiveness, and is underlayed by transmission, reception, and relation, vi. 1.22 (42-874).
Action and experiencing, Aristotelian category, vi. 1.15 (42-863).
Action and passion iii. 3.2 (48-1078).
Action and reaction form but a single genus, vi. 1.19 (42-870).
Action and suffering cannot be separate categories, but are subsumed under movement, vi. 1.17 (42-866).
Action does not figure among true categories, vi. 2.16 (43-920).
Action is natural on both wholes and parts, iv. 4.31 (28-487).
Action, uniform, is exerted by body and varied by the soul, iv. 7.4 (2-62).
Actions, some appear imperfect when not joined to time, vi. 1.19 (42-868).
Actions do not control freedom of will and virtue, vi. 8.5 (39-779).
Active life predisposes to subjection to enchantments, iv. 4.43 (28-507).
Activity of soul is triple: thought, self-preservation and creation, iv. 8.3 (6-125).
Actors good and bad, are rewarded by the manager: so are souls, iii. 2.17 (47-1072).
Actual, everything is actual in the intelligible world, ii. 5.3 (25-346).
Actual matter cannot be anything, as it is non-being, ii. 5.2, 4 (25-343 to 347).
Actuality and potentiality, iii. 9.8 (13-225).
Actuality and potentiality are inapplicable to the divinity, ii. 9.1 (33-600).
Actualization, continuous, constitutes Intelligence, iv. 7.13 (18), (2-84); iv. 8.6, 7 (6-129, 130).
Actualization is a far better category than doing or acting, vi. 1.15 (42-863).
Actualization is prior to potentiality (devolution), iv. 7.8 (11), (2-74).
Actualization of soul in life, is the sole use of its existence, iv. 8.5 (6-127).
Actualization, single and simple, iv. 7.12 (17), (2-83).
Actualization when appearing is harmonized to its seminal reason, vi. 3.16 (44-960).
Actualizations are none of bodies that enter into a mixture, iv. 7.8 (10), (2-72).