Table II
1926 anthology with historical English translations and Crane introduction
William Wake and Frank Crane
Source notes
[1261] To.
[1262] Angel.
[1263] Gr. work upon ενεργησαι; et MS. Lamb. facere.
[1264] Virtue.
[1265] Gr. Τοιουτους ανθρωπους.
[1266] In the Greek of Athananius and Antiochus the sense is fuller: Having nothing of bitterness in itself, and continuing always in meekness and quietness.
[1267] Vessel.
[1268]In the Greek of Athanasius follow these words, omitted in the Lat. Vers. of Hermas: "And is unstable in all his doings, being drawn hither and thither by wicked men."
[1269] In the Greek of Athanasius it runs better thus, "Applauded with reverence by those who are beloved of God."
[1270] Vid. Coteler. Annot. in loc. pp. 67, 68. Comp. Edit. Oxon. p. 61, Note a.
[1271] Lat. Pœnitentiam; it should rather be Abstinentiam; as in the Greek of Athanasius: as appears by the first Commandment, which is here referred to.
[1272] Place, Lat. Posita sunt.
[1273] Vid. Antioch. Hom. lxi. Comp. Orig. l. iii. De Princip. et in Luc. Hom. xxxv.
[1274] Works. Gr. πραξεων.
[1275] Gr. πιστευσῃς, Lat. Credideris, Believe.
[1276] Vid. Antioch. Hom. cxxvii. Eccles. xii. 13.
[1277] Ασυγκρατος, Without comparison: or without mixture.
[1278] In the Gr. of Antioch these words follow, which make the connection more clear: "Fear also the Lord, and thou shalt be able to do it, for."
[1279] Antioch. Hom. lxxix.
[1280] Do according to the Greek, εργαζομενους.
[1281] Vid. Coteler. in loc.
[1282] The sense here is defective, and may be thus restored from the Greek of Athanasius:—Whoever keeps these things, and doth not abstain from them, shall he happy in his life. And so the Lamb. MS: Hæc qui custorierit.
[1283] Gr. αγαθοποιησις, good deed.
[1284] συντηρειν.
[1285] Add from the Gr. of Athanasius and Antiochus: Not to remember injuries; To comfort those who labour in their minds.
[1286] Ευθυμους.
[1287] Vid. Antioch. Hom. lxxxiii. Confer. Fragm. D. Grabe. Spicileg. tom. i. page 303.
[1288] Add from the Gr. both of Athanasius and Antiochus: But if thou doubtest in thy heart, thou shalt receive none of thy petitions. For those who distrust (or, doubt of) God, are like the double-minded, who shall obtain none of these things.
[1289] So MS. Lamb. Tardius accipias: and so the Gr. Βραδυτερον λαμβανεις.
[1290] Asking the petition of thy soul.
[1291] In everything.
[1292] Without sense thou dost not understand it.
[1293] So the Lat. Vers. But the Gr. of Athanasius is better: And destroyeth more than any other spirit.
[1294] Questions.
[1295] Vid. Epit. Oxon. p. 70 b. Comp. 2 Cor. vii. 10.
[1296] Lat. Sensus: from the Greek Νους.
[1297] And understand nothing at all, thinking of riches. Lat.
[1298] Senses.
[1299] Gr. of Athanasius, Καρδιαν εχοντες προς κυριον. So that the Latin should be Habentes, not Habent.
[1300] Gr. συνεσις πολλη.