Analytical Index, part 5
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Super-existence of first principle, vi. 7.38 (38-763).
Super-form is uniform unity, vi. 9.3 (9-152).
Super-goodness is Supreme, vi. 9.6 (9-160).
Superior principle not always utilized, i. 1.10 (53-1203).
Superior would be needed if the good thought, vi. 7.40 (38-767).
Super-liberty may be attributed to intelligence, vi. 8.6 (39-782).
Super-master of himself is the Supreme, vi. 8.10 (39-790).
Super-rest, super-motion, super-thought is the one super-consciousness and super-life, iii. 9.7, 9 (13-226).
Super-virtue, soul meets absolute beauty, vi. 9.11 (9-170).
Supra active, the good is, as supra-cogitative, v. 6.6 (24-338).
Supra cogitative, the good as, is also supra-active, v. 6.6 (24-338).
Supra-thinking principle does not think, necessary to working of intelligence, v. 6.2 (24-334).
Supremacy is the cause of the good, vi. 7.23 (38-739).
Supremacy of good implies its supremacy over all its possessions, v. 5.13 (32-595).
Supreme admits of no reasoning, demonstration, faith or cause, v. 8.7 (31-563).
Supreme, all language about it is metaphorical, vi. 8.13 (39-795).
Supreme as a spring of water, iii. 8.10 (30-547).
Supreme as being as being and essence, v. 3.17 (49-1119); v. 9.2 (7-149); v. 4.2 (7-138); v. 5.5 (32-584); v. 5.5 (32-585).
Supreme, assisted by intelligence would have no room for chance, vi. 8.17 (39-804).
Supreme banishes all chance, vi. 8.10 (39-789).
Supreme being not produced by chance, vi. 8.11 (39-793).
Supreme beyond chance because of suitability, vi. 8.17 (39-806).
Supreme can be approached sufficiently to be spoken of, v. 3.14 (49-1114).
Supreme can be attributed contingence only under new definition, vi. 8.9 (39-787).
Supreme can be attributed physical qualities only by analogy, vi. 8.8 (39-785).
Supreme cannot aspire higher, being super-goodness, vi. 9.6 (9-159).
Supreme commands himself, vi. 8.20 (39-809).
Supreme consists with himself, vi. 8.15 (39-800).
Supreme could not be called chance by any one who had seen him, vi. 8.19 (39-807).
Supreme, every term should be limited by some what or higher, vi. 8.13 (39-797).
Supreme formlessness shown by approaching soul's rejection of form, vi. 7.34 (38-756).
Supreme inevitable for intelligence that is intelligible, iii. 8.9 (30-544).
Supreme intelligence is king of kings, v. 15.3 (32-580).
Supreme intelligence, nature of, i. 8.2. (51-1144).
Supreme is both being and whyness, ii. 7.2 (37-707).
Supreme is entirely one, does not explain origin of manifold, v. 9.14 (5-116).
Supreme is essential beauty, the shapeless shaper and the transcendent, vi. 7.33 (38-754).
Supreme is everywhere and nowhere, is inclination and imminence, vi. 8.16 (39-801).
Supreme is ineffable, v. 3.13 (49-1113).
Supreme is limitless, v. 7.32 (38-753).