Table II

1926 anthology with historical English translations and Crane introduction William Wake and Frank Crane

Source notes

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[1301] Gr. παντα νοησεις. And so in the Lamb. MS. Omnia scies.
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[1303] In the Greek of Athanasius, follows και ποιησῃ τι κακον, and he doth something which is ill. Which letter agrees with what follows, Because he hath done amiss. The text in this place being evidently corrupted, it has been endeavoured to restore the true sense of it from the Greek of Athanasius, which is as follows: παλιν η λυπη εισπορευεταί εις την καρδιαν του ανθρωπον του οξυχολησαντος, και λυπειται επι τῃ πραξει αυτον ᾑ επραξεν και μετανοει οτι πονηρον ειργασατο. Αυτη ουν η λυπη δοκει σωτηριαν εχείν, οτι το πονηρον πραξας μετενοησεν. Αμφοτεραι δε των πραξεων λυπουσι, &c.
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[1306] Gr. Μη εντευξηται τῳ θεῳ, Comp. Rom. vii. 27.
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[1307] Gr. Το δοθεν εις την σαρκα, ταυτην λυπην ουκ υποφερει.
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[1309] So the Greek: ο δε λυπηρος ανηρ παντοτε πονηρευεται, πρωτον μεν πονηρευται, &c.
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[1313] Something was wanting in this place to make the subject clear. and it was suggested to Archbishop Wake, by Dr. Grabe, that what should have followed was transposed into the next command. Accordingly the Archbishop reduced both places to what he conceived should be their true order, and in that state they now stand.
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[1316] MS. Lamb. Consumitur, et, Gr. Athanas. δαπαναται.
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[1317] Gr. Athænas. εμπεφυρμενους τῳ ἀίωνι τουτῳ. Instead of implicateos, the Lat. Vers. should be Implicatos.
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[1318] That the words here inserted, and removed into their proper place in the foregoing Command, do not belong to this Discourse, the Greek of Athanasius, in which they are all omitted, clearly shews.
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[1326] What follows should be corrected thus; Et qui adjicientes peccatis vestris, gravatis vitam vestram.

Source attribution

Historical edition on Global Grey. 1926 anthology with historical English translations and Crane introduction

Table I