Analytical Index, part 5
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Supreme is potentiality of all things, above all actualization, iii. 8.10 (30-546).
Supreme is super-being, because not dependent on it, vi. 8.19 (39-807).
Supreme is the good, because of its supremacy, vi. 7.23 (38-739).
Supreme is the power, really master of himself, vi. 8.9 (39-788); vi. 8.10 (39-790).
Supreme is will being and actualization, vi. 8.13 (39-795).
Supreme must be free, as chance is escaped by interior isolation, vi. 8.13 (39-795); vi. 8.15 (39-800).
Supreme must be simple and not compound, ii. 9.1 (33-599).
Supreme named Apollo, v. 5.6 (32-584).
Supreme not intelligence that aspires to form of good, iii. 8.10 (30-548).
Supreme of three ranks of existence is the beautiful, vi. 7.42 (38-770).
Supreme one only figuratively, vi. 9.5 (9-157).
Supreme principles must then be unity, intelligence and soul, ii. 9.1 (33-600).
Supreme, proven by the unity of the soul, vi. 5.9 (23-323).
Supreme super-master of himself, vi. 8.12 (39-793).
Supreme unity adjusts all lower group unities, vi. 6.11 (34-660).
Supreme would wish to be what he is, is such as he would wish to be, vi. 8.13 (39-796); vi. 8.15 (39-800).
Swine, simile of the impure, i. 6.6 (1-49).
Sympathy between individual and universal soul due to common origin, iv. 3.8 (48-1088); v. 8.12 (31-571).
Syllables a quantity, vi. 3.12 (44-954).
Symmetry, earthly, contemplates universal symmetry, v. 9.11 (5-114).
Symmetry, Stoic definition of beauty, opposed, i. 6.1 (1-41).
Sympathetic harmony, earth feels and directs by it, iv. 4.26 (28-477).
Sympathy, cosmic, ii. 1.7 (40-824).
Sympathy, does not force identity of sensation, iv. 9.3 (8-142).
Sympathy implies unity of all beings in lower magic enchantment, iv. 9.3 (8-152).
Sympathy, love working as, effects magic, iv. 4.40 (28-503).
Sympathy of soul and body, iv. 4.23 (28-473).
Sympathy of soul's highest self, basis of memory, iv. 6.3 (41-832).
Sympathy or community of affection, Stoic, iv. 7.3 (2-59).
System, co-existence of unity and multiplicity, demands organization in, vi. 7.10 (38-716).
Taming of body, i. 4.14 (46-1037).
Theology revealed by astrology, ii. 3.7 (52-1172).
Telescoping, of intelligible entities, v. 9.10 (5-113).
Temperament of corporeal principles, is health, iv. 7.8 (2-71).
Temperament, soul as mixture, iv. 7.2 (2-58).
Temperance, gate of ecstasy, i. 6.9 (1-53).
Temperance interpreted as purification, i. 6.6 (1-49).
Temperance is not real category, vi. 2.18 (43-923).
Temperate man is good's independence from pleasure, vi. 7.29 (38-747).
Temples of divinity, explained by psychology, iv. 3.1 (27-387).